Grieving for Those Who Are Still Here

As a minister, I mostly deal with grief among parishioners as a process that follows the death of a friend or loved one. When a friend or loved one dies, a bereavement process begins, a journey that allows those left behind to proceed through a variety of stages of grief.

Many years ago, Dr. Elizabeth Kubler-Ross identified the five stages of grief:  Denial, Anger, Bargaining, Depression, Acceptance.  When I took a course on Death and Dying at the university, I was taught that different individuals pass through the stages at different speeds and perhaps even in different orders.

But I was also taught that grief is not limited to the experience of loss through death. Grief could occur over the loss of a job, the loss of income, the loss of one’s freedom, or the loss of one’s faculties.

Since my first visit to the funeral home at the age of six I have been aware of the kind of grief that accompanies death. Only in recent years have I come to understand the grief one can experience for those who are still alive. As I have dealt with those experiencing diminishment and dementia, I have gained a new appreciation for how we grieve for the living.

First, in 2004, my father was diagnosed with small cell lung cancer. Although he responded well to the initial treatments, a heart condition caused the suspension of therapy, and during the ensuing months I grieved for his loss of weight, his loss of independence, his loss of mobility, his loss of modesty, and ultimately his loss of breath. By the time he died, he was barely recognizable to his friends, and I seemed to have made multiple stops at every one of the five stages. I grieved more during his deterioration from cancer than I did after his death.

The second saga began almost one year after my father’s funeral when my wife’s mother was diagnosed with ovarian cancer. For my wife and me, the same grief cycle began all over again. Although there were many good days and fun visits with my mother-in-law who demonstrated extraordinary hope and perseverance, we grieved over her loss of hair, her loss of dexterity and balance due to neuropathy, her loss of ability to hold her grandchildren, her loss of appetite, her loss of youthfulness, her loss of vitality, and her loss of ability to serve in her many volunteer positions. When she died three years after her diagnosis, we believe death came as a blessing, an act of deliverance from the terrorism this disease can inflict upon a body.

Finally, just before the death of my mother-in-law, my grandmother was diagnosed with Alzheimer’s. And our family began to experience grief over a different kind of loss. This severe expression of dementia manifests itself in a variety of ways. Although many of the symptoms seem to come and go, and some days are better than others, during her journey we grieved her loss of memory, the loss of her familiar personality, the loss of her awareness of her surroundings, the loss of her freedom, the loss of her driving, the loss of her home, and because she had been relocated to a care facility, the loss of her church, the loss of her community, and the loss of her network of friends.

We believed that when she passed in 2011, she experienced the ultimate healing. We miss her, but her passing was a welcomed relief for her, and under no circumstances would we wish her to have lingered and sunk deeper into the chaos and confusion of dementia.

Now we are telling stories about our aunt, one of my father’s two remaining siblings, who is near the end of her life on earth. She has been in a care facility for almost 10 years and has experienced memory loss to the point that she hasn’t recognized many of her family members for quite some time. Thankfully, she has continued to have a kind personality and positive attitude despite her loss of memory.

On the occasions I have had the opportunity to visit her, I have both treasured her positive influence in our family across the years, and I have grieved that she can no longer remember many of those treasured experiences and relationships. When she closes her eyes for the final time here, I will continue to grieve, even though I am aware that a peaceful homegoing will be an answer to her prayers.

I am still thinking about how grieving for the living differs from grieving for the deceased. As a pastor I am more aware now of how many in my community are grieving a loss related to those who are still here…the grandmother who is grieving over the grandson who is in prison, the father-in-law who is grieving over the loss of his daughter-in-law because of a divorce, the former manager who is grieving over the loss of his colleagues after his job was terminated, the school teacher who is grieving over the loss of contact with students following her retirement, and the family who is grieving the gradual dementia in their mom or dad.

In reflecting on my own experience, I would contend that grieving for the living can be more complex, more long-term, and more exhausting in many circumstances than the grief associated with a death. 

To those grieving someone who is still here, let me pass along a few suggestions that friends and counselors offered to me:

  • Try to practice good self-care.
  • Find ways to stay connected to your faith community.
  • Strive to maintain a good regimen of exercise, rest, and healthy nutrition.
  • Maximize your time with your loved one.
  • Maintain at least one hobby, project, or activity that is replenishing for you.
  • Allow and encourage friends and family members to grieve at their own pace in their own space as the journey unfolds.
  • Ask God to renew and replenish your strength.

Grief lasts for a season and each season is unique in context, scope, and duration. And sometimes grief doesn’t involve a funeral home. Grief doesn’t always emanate from a sudden loss or a final loss. It may involve the gradual loss of someone who is still here.

(Barry Howard currently serves as the pastor of the Church at Wieuca in North Atlanta. He also serves as a leadership coach and columnist for the Center for Healthy Churches. He and his wife, Amanda, live in Brookhaven, Georgia.)

St. Andrews: Notes and Anecdotes from the Birthplace of Golf

Whenever I travel, I enjoy exploring the history and folklore of the towns and villages I am privileged to visit.  While St. Andrews is primarily known for its golf courses and its world class university, St. Andrews is also rich in legend and story. 

I was fortunate to make my third visit to St. Andrews in 2018. Here is a summary of the notes I collected from travel brochures and pamphlets while visiting this historic area in Scotland:

·      The town of St Andrews was originally the town of Kilrimont. In 736 AD, a monk
named St Rule brought relics (bones) of St Andrew (Brother of St Peter, the
first Pope) from Greece to a monastery in Kilrimont . By 1000 the town had
become headquarters of the Scottish church and was called St Andrews. It became a pilgrimage for most of Britain and becomes a wealthy city. The cathedral was founded in 1160. The cardinal of the UK lived in St Andrews.

·      Golf was first played there in about the fourteenth century. St Andrews University
founded in 1413. James II bans golf in 1457 for a period of time because it
interfered with practicing archery.

·      Martin Luther’s complaints against Rome were posted in 1517. Protestant martyrs were burned in St Andrews in1528, 1533, 1546, 1558. An obelisk above the Old Course is called the Martyrs Monument and it has their names inscribed. In 1560 parliament ends Catholicism as the church of Scotland. Mary Queen of Scots was the first woman known to play golf—1568.

·      James Wilson was a Scot who moved to South Carolina and was a signer of our
Declaration of Independence. He was educated at St Andrews Univ. He and other
Scots had shipped clubs and balls from St Andrews to Charleston, SC in 143.

·      In the early days of golf, it took required a day’s work to make one feathery ball.
They cost one-half Crown (a gold piece), so only the wealthy could afford to
play golf. Golf professionals also caddied and made clubs and balls.

·      The Scottish Flag is a sideways cross signifying the way that St Andrew was
crucified in Greece—with arms and legs spread. The flag is called the Saltire.

·      The Royal and Ancient Golf Club was formed in 1754 by 22 gentlemen as the Society of St. Andrews Golfers. In 1834 King William IV gave the club its R&A title and the club began to make the Rules of the game for the world. When the USGA was formed in 1894, they first followed the R&A and then soon began interpreting the Rules themselves. All the world except the USA and Mexico follows the R&A’s rules decisions.

·      In the 1840’s, the town was nearly bankrupt. The land for the golf courses was
used to raise rabbits for a number of years.

·      The first 12 British Opens (called The Open) were held at Prestwick starting in
1860.

·      Old Tom Morris was Prestwick’s keeper of the greens until he replaced Alan
Robertson at St Andrews. The first Open at St Andrews was in 1873 and was the
first year of the “claret jug” trophy.

·      The townspeople bleached their linen on the course in the early days. Early Rules
mentioned linen that interfered with play.

·      The golf course originally was played as eleven holes out, and the same eleven
holes were played back in—22 holes played for a round. In 1764, the course
became 9 holes out and the same 9 holes in. In 1832, the course became 18
separate holes.

·      Holes 1, 9, 17 and 18 have greens that aren’t shared by any other hole. Old Tom
changed the first hole by widening it and he moved the 18th green to opposite
his golf shop, making it 60 yards longer. The new green was built over an old
graveyard. All the holes for the shared greens add up to 18 (2 and 16, 3 and
15, 4 and 14, etc.)

·      Old Tom Morris was born in St Andrews 16 June 1821. He died in St Andrews on May 24,1908, just three weeks shy of his 87th birthday. He had won the British Open four times (1860’s). He designed many great golf courses in Scotland. He followed Allan Robertson as keeper of the greens and head professional at St. Andrews. He had worked for Allan in the early days making clubs and balls. Tom built a thriving club and ball business in St Andrews when he returned from
Prestwick in 1865. His shop still stands in the same place today.

·      A remarkable story is how Old Tom Morris died. He had been sitting at the window
of his golf club (The New Club) having a pint of beer or two on a Sunday (No
golf on the Old Course on Sundays, even to this day). He had to go to the
bathroom which was a down staircase in the back of the club house. He got
disoriented and fell into the coal bin—an eight-foot fall. He died shortly
afterwards.

·      His son, Young Tom had the record score of 77 on the Old Course from 1869 to 1887 when his brother Jamie equaled it. Hugh Kirkaldy shot 74 in 1888. There have been 62’s in modern times.

·      An amazing fact is that golf on the Old Course was free for all comers until 1913.
Locals played for free until 1946. Today, locals pay a fee of about $200 for
the entire year. Guests pay about $218. per round. Guests account for 40% of
play.

·      Bunkers originated in St Andrews. According to the stories, bunkers on the Old Course at St. Andrews occurred naturally and Tom Morris decided to leave them there when designing some of the holes. If you are wondering how they came about, the answer is sheep!

·      In the early days, the course also doubled up as a place for grazing sheep.
Unfortunately. the sheep didn’t like the strong winds that the Old Course is
famous for. In order to protect themselves, they joined forces and burrowed
into the ground, creating holes to hide in until the wind died down. These
holes ended up being many of the pot bunkers you see on television when
watching golf at the Old Course. Sure they’re a pain to play out of but they
certainly make the game a whole lot more interesting!

·      The world’s first female golfer played at St Andrews. Mary Queen of Scots was a
member of the local golf club and many regard her as being the world’s first
female golfer. She started playing golf at St Andrews soon after her husband
Darnley was murdered.

·      Legendary golfer, Tiger Woods will only stay in room 269 at The Old Course Hotel when he stays in St Andrews. The reason being that 269 was the number of strokes it took him to win his first Open Championship in St Andrews back in 2000.

·      A lot of golf is played in St Andrews. More than 230,000 rounds of golf are
played on the seven courses in St Andrews each year. 45,000 of these are played on the Old Course alone. The Old Course has also played host to the Open Championship more than any other venue. The 150th Open Championship is the 29th time St. Andrews has hosted the Open.

(These notes were collected from travel brochures and local pamphlets. I have not verified the information through my own research.)