Tag: christianity

Walter Brueggemann Challenged My Assumptions and Deepened My Faith: Reflections from a Former Student

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On June 5, 2025, the world lost one of its most provocative and prophetic theological voices. Walter Brueggemann, Old Testament scholar, preacher, teacher, and esteemed theologian, passed away at the age of 92. His death leaves a significant void in the landscape of biblical scholarship and the life of the Church, but his influence will resonate for generations to come.

My own journey with Brueggemann began in a seminary classroom—not at Columbia Seminary, but at the New Orleans Baptist Theological Seminary in a course on Preaching from the Psalms taught by Dr. Harold Bryson. One of the textbooks for the course was Israel’s Praise, Brueggemann’s exposition on the theological weight of worship. That course was the first of many times Walter would challenge my assumptions, stir my imagination, and deepen my faith.

A few years later in 1995, I ventured outside of the Baptist world and enrolled in the Doctor of Ministry program at Columbia Theological Seminary for one reason: I wanted to study with Brueggemann. I completed the program in 1998. Several other Baptist minister friends also pursued their postgraduate work at Columbia as well, including John Pierce, Elizabeth Thompson, Greg DeLoach, Ron Wilson, Courtney Krueger, and Don Gordon. Each of us was drawn to this doctoral program by the gravitational pull of Walter’s prophetic intellect.

My first class with Brueggemann was listed on the course description “Old Dangerous Texts for New Dangerous Times.” His lecture notes from this course became the foundation for his book, “Theology of the Old Testament: Testimony, Dispute, Advocacy.”

Walter had a warm and humorous demeanor outside the classroom. Occasionally after class, my friend Ron Wilson and I, who Brueggemann fondly referred to as his little Baptist friends, would go to a local pub, grab a bite, and watch Braves baseball while unpacking the theological freight of the day’s lectures. Walter could be spotted at a baseball game now and then, and later would share stories and analogies that were conceived at the ballpark.

Years after my graduation, I invited Walter to lead a pastor’s workshop at First Baptist Church of Pensacola, where I was serving at the time. He was gracious and kind, not only in person but in follow-up. After the event, he sent me a brief yet meaningful note: “Thanks for the invitation. It was great to be in your shop.”

When I published my first book—a collection of call stories from a rich variety of pastors—Walter emailed me an endorsement, specifically emphasizing, “The recovery of a notion of call is urgent among us and your book should help that recovery along.” His words gave affirmation to my work and underscored his constant encouragement of emerging voices in ministry.

Walter had a great appreciation for our Baptist heritage. On one occasion in class, he remarked, “It’s good to have the Baptists here with us. None of us would be here if it were not for the Baptists. They were the freedom fighters who contended for religious freedom for all faith groups because they believed ‘if one of us loses our religious freedom, we all lose our religious freedom.’”

Even into his nineties, Walter remained intellectually vibrant, curious, and connected. In our last correspondence on his 91st birthday in 2024, he responded:  “Dear Barry: I am glad to hear from you and thanks for your kind words. I hope all is well for you. It’s good work to be a bridge builder. I just turned 91 and am hanging in and taking stock. With much appreciation, Walter.”

Though deeply academic, his writing was marked by poetic rhythm and prophetic urgency. His sermons and lectures could unsettle the comfortable and comfort the unsettled, sometimes in the same sentence.

Walter loved the scriptures and encouraged his students to “live in the tension of the text.” When addressing various questions about biblical criticism or historicity, he would often quip, “The text is what we have. Deal with it!” Whether he was teaching at Columbia Theological Seminary or speaking to a room full of pastors and leaders, Brueggemann courageously addressed the juxtaposition of scripture and culture head-on.

While I’m grateful for all of Walter’s writing—from his groundbreaking work on the prophets and Psalms to his cultural critique and homiletical insights—I’m especially thankful for his prayers. In Awed to Heaven, Rooted in Earth and Prayers of a Privileged People, his words become devotional guideposts, grounding us in faith while drawing us into action. One line from his prayer, “No More Sinking Sand,” seems especially fitting as we honor his life and witness:

          God of heavens, Lord of earth,
          hear our resolve, heal our unresolve,
          that we may finish in sure trust and in glad obedience.
          We already know what to do by our careful pondering of you. Amen.

Walter Brueggemann completed his journey in “sure trust” and “glad obedience.” Now it is up to us—those who studied with him, read him, or were influenced by his prophetic voice—to keep pondering, to continue proclaiming, and to work toward the kind of world Brueggemann’s theology dared us to imagine.

(Barry Howard is a retired pastor who now serves as a leadership coach and consultant with the Center for Healthy Churches. He and his wife live on Cove Lake in northeast Alabama.)

Preparing for a Fresh Wind of the Spirit: A Reflection for Pentecost

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Reggie McNeal, author of Missional Renaissance, proposes, “The Spirit is a work in the world, and it’s the job of the church to get on the same page as the Spirit, not the job of the Spirit to get on the same page as the church.”

As we navigate the chaos of a changing world, including fluctuating church metrics, shifting cultural norms, and contentious political allegiances, a fresh wind of the Spirit is blowing. Are you willing to risk raising your sails?

My earliest notions of the spirit world weren’t shaped by the Bible but by a mysterious little book titled Thirteen Alabama Ghosts and Jeffrey, a collection of Southern folklore by Kathryn Tucker Windham and Margaret Gillis Figh. Among the eerie tales was the story of Jeffrey, a mischievous spirit who took up residence in the Windham home in 1966. According to legend, Jeffrey would stomp down hallways, rock in empty chairs, startle the family cat, and move heavy furniture when no one was looking.

I was so captivated by the stories that I gave a fourth-grade book report on them in Mrs. Gibson’s class. Even now, when I pass through some of those quiet Alabama towns, I glance toward the courthouse windows, half-expecting to see a face staring back.

Growing up in the Bible Belt, it was only natural for a kid to conflate the “ghost in the courthouse” with the “Holy Ghost in the church house.” Visiting evangelists would shout from revival pulpits: “Have you received the Holy Ghost?” followed quickly by “Beware of quenching the Holy Ghost!”—as if this divine specter might invade your body or condemn your soul depending on your response.

Over the years, I’ve grown—both theologically and spiritually—in my understanding of the Holy Spirit. I still value my “Bapticostal” upbringing, but I’ve had to unlearn a few ghost stories along the way. I now prefer the term “Holy Spirit” over “Holy Ghost.” The former suggests holiness and intimacy. The latter, at least in childhood, sounded more like a spiritual haunting.

When I brush aside those folkloric impressions, I find that Scripture provides much-needed clarity. In John 14, as Jesus prepared for his departure, he told his disciples:

“I will not leave you as orphans. I will come to you” (John 14:18).

Though he would no longer be with them in the flesh, Jesus promised that his presence would remain with them in Spirit. He said,

“I will ask the Father, and he will give you another Advocate to help you and be with you forever—the Spirit of truth” (John 14:16–17).

I take comfort in knowing that even Jesus’ disciples didn’t fully understand at first. Like them, I’ve wrestled with anxiety over God’s nearness, especially in seasons of uncertainty. Jesus had been their mentor, their Rabbi. He had given them a new way to live—grounded in grace, not legalism. So when he spoke of leaving, their obvious question was: What happens now? Who will lead us?

That’s where the Holy Spirit comes in.

The Spirit is not some distant, disembodied force. The Spirit is God’s very presence among us—our comforter, guide, and encourager. As Paul writes,

“The Spirit himself testifies with our spirit that we are God’s children” (Romans 8:16).

I now understand the Spirit not as a showy performer or a supernatural invader, but as the presence of God dwelling within human hearts. The same Spirit that hovered over the waters at creation now inhabits our daily lives, whispering truth, nudging us toward grace, and empowering us to live with simplicity and service.

When I invited Walter Brueggemann—my teacher and friend—to lead a workshop at our church, he once told me that the Spirit doesn’t put on exhibitions. “The Spirit prefers to work quietly,” he said, “always prompting people toward God and the Jesus-kind-of-life.” I’ve found that to be true.

Pentecost reminds us that God’s Spirit is a wind we cannot summon or control—but one we can respond to. As Luke puts it in Acts 2, the Spirit arrived like “a mighty rushing wind.” Living on the coast, I’m familiar with wind: it’s invisible, powerful, and unpredictable. We can’t manufacture it—but we can raise our sails.

And just as we cannot recreate the resurrection or re-enact the ascension, we cannot stage a Pentecost encore. God is not in the business of repeat performances. The Spirit is endlessly creative, constantly innovating, and persistently at work. Perhaps even now, the Spirit is initiating a new story within you.

In his book Thinking About God, Fisher Humphreys wrote:

“The Spirit brings life and vitality into the experience of the Christian and the church. He vivifies us. He makes Christian living dynamic as well as decent.”

Indeed, the Spirit’s work is to foster unity—not division; to inspire creativity—not suppress it; and to re-vision the future—not simply preserve the past.

So this Pentecost, I pray we become more aware of the Spirit’s movement—less haunted by our ghosts, more filled with God’s penchant for creativity, and more responsive to the Spirit prompting us toward unity.

Come, Holy Spirit.
Blow where you will.
Bridge the chasms of division.
Prepare us for a season of adventure.
We’re ready to raise our sails.

(Barry Howard is a retired pastor who now serves as a leadership coach and consultant with the Center for Healthy Churches. He and his wife live on Cove Lake in northeast Alabama.)

Where Is God When the Bad Stuff Happens?

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Where is God when bad things happen?

Across the ages, this question has perplexed and haunted those weighed down by grief, suffering, and pain. Theologians and philosophers have wrestled with scripture and reason in search of understanding. Pastors and counselors still search for words that offer hope to hearts broken by tragedy.

The Bible doesn’t sugarcoat the harshness of life. In Psalm 13:1–2, the psalmist gives voice to what it feels like to be forsaken in moments of anguish:

How long, Lord? Will you forget me forever?
How long will you hide your face from me?
How long must I wrestle with my thoughts
and day after day have sorrow in my heart?
How long will my enemy triumph over me?

Chaos wears many faces. A hurricane flattens homes and lives. An earthquake strikes without warning. A disease creeps in uninvited. A drunk driver kills an innocent teenager. And every time, the question echoes again: Where is God in this?

Some respond with platitudes. But trite clichés often feel hollow—or even offensive—to those walking through the valley of sorrow. Answering this question too casually can seem dismissive. But ignoring it would leave too many stranded in silence.

So I won’t pretend to offer a one-size-fits-all answer. Instead, I’ll share what I’ve come to believe—hoping that even a flicker of light might help someone see more clearly in a dark place.

1. Life is not fair.

I used to believe that if I prayed, obeyed, and lived faithfully, God would shield me from life’s storms. But life doesn’t follow that formula. God is good, yes—but God never promised that life would be fair. Life is hard. And faith isn’t an escape hatch—it’s an anchor.

As beloved author Frederick Buechner suggested, “Here is the world. Beautiful and terrible things will happen. Don’t be afraid.”

Faith helps us face the beautiful and the terrible with courage.

2. Suffering does not discriminate.

No one is immune. Tornadoes don’t skip homes based on church attendance. Illness doesn’t scan for spiritual résumés. We live in a world still scarred by sin, and its consequences touch the just and the unjust alike. Faith doesn’t exempt us—it equips us.

3. God is present in the chaos.

God does not orchestrate suffering as punishment or test. God is not the author of chaos, but the Redeemer within it. The Holy Spirit—God’s presence—lives within us to comfort, convict, and guide. God also shows up through the Church—when we bring love, healing, and hope to others.

Holocaust survivor and psychiatrist Viktor Frankl observed, “When we are no longer able to change a situation, we are challenged to change ourselves.”

Faith doesn’t always change our circumstances—but it transforms our response.

4. God invites us to walk by faith, not by sight.

Why do bad things happen to good people? Why are some healed and others not? Why did Jesus raise Lazarus, but not everyone? Maybe those moments of healing are glimpses—previews—of what God will one day do fully and finally. Even Lazarus died again. Earthly healing is temporary. Eternal hope is permanent.

I still believe in prayer. I believe in hope, medicine, community, and grace. But there are no formulas—only an invitation to walk by faith with courage and perseverance.

5. God is at work, but not always in ways we can see or evaluate.

Romans 8:28 assures us, “In all things God works for the good of those who love him.”

God doesn’t cause all things—but God works within all things. Often, God works through us. We are Christ’s hands and feet in a hurting world. When we show up with compassion, we reflect the God who never leaves us.

So, where is God when the bad stuff happens?

God is present. Not with easy answers or magical fixes—but with sustaining grace, resilient hope, and a faithful presence that never lets go.

Especially in the seasons when I wrestle with the unknowns, I hold to the promise that God is here. And even the smallest glimpse of God’s presence encourages me to keep pressing on.

(Barry Howard is a retired minister who currently serves as a leadership coach and consultant with the Center for Healthy Churches. He and his wife reside on Cove Lake in northeast Alabama.)

(This column is taken from a message I shared at FBC Pensacola after the community experienced multiple hurricanes, a catastrophic oil spill, and more than a few unexpected deaths.)

“My Head Hurts, My Feet Stink, and I Don’t Love Jesus”

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One of Jimmy Buffett’s more unusual song titles has always struck me as confessional:“ My Head Hurts, My Feet Stink, and I Really Don’t Love Jesus.”

At first glance, that may feel jarring—even offensive. But sometimes, brutal honesty says what softer words can’t.

Long before moving to the coast of Florida, I loved the music of Jimmy Buffett. Though many of the lyrics are not Sunday morning pulpit material, I think Buffett may have given voice to something that a lot of people quietly feel: life is overwhelming, I’m exhausted, and if this is what religion is, I’m not buying it.

There’s a sobering passage in the Bible that feels strangely modern. It comes from Paul’s second letter to Timothy, chapter 3, verses 1–9 (The Message):

“Don’t be naive. There are difficult times ahead. As the end approaches, people are going to be self-absorbed, money-hungry, self-promoting, stuck-up, profane, contemptuous of parents, crude, coarse, dog-eat-dog, unbending, slanderers, impulsively wild, savage, cynical, treacherous, ruthless, bloated windbags, addicted to lust, and allergic to God. They’ll make a show of religion, but behind the scenes they’re animals. Stay clear of these people… They get exploited every time and never really learn… But nothing will come of these latest impostors. Everyone will see through them…”

Paul paints a picture of a society unraveling—where people are self-absorbed, cynical, addicted to chaos, and allergic to God. He warns of those who put on a show of religion but live like animals behind the curtain.

And then Paul says: “Stay clear of these people.”

Now that’s a hard line. But maybe it’s not about avoiding people in pain. Maybe it’s about being wise enough to walk away from shallow religion so we can offer something real.

Because here’s the truth: people are hurting. And they’re not looking for performance—they’re looking for peace.

When Your Head Hurts: Life Can Be Heavy

We live in an age of anxiety, distraction, and noise. People are overwhelmed—mentally, emotionally, and spiritually. Church clichés don’t help. Quoting verses out of context doesn’t help. What people long for is honest faith that doesn’t pretend to have all the answers but still clings to hope.

We all know someone (maybe it’s you) who’s tired of the game—tired of pretending everything’s okay. Maybe faith has become foggy. Maybe the pain has been too heavy. And in those moments, the last thing people need is shallow religion.

What they need is a Savior who doesn’t flinch at the truth.

When Your Feet Stink: The journey can be exhausting.

“Feet stink” is just a gritty way of saying: I’m worn out.
Life has been a long journey. Some people are exhausted from walking it alone—or worse, walking it while being judged by those who say they follow Jesus.

But here’s the beauty of the real gospel: Jesus doesn’t keep his distance from the dirty. He kneels. He washes feet. He welcomes the weary. And he still does.

What if the church looked more like a basin and towel, and less like a stage?

“I Really Don’t Love Jesus”: Honest confession is a good place to start.

This may be the most painful line in the song—but also the most honest. Some people don’t feel any affection for Jesus because the version they were shown was twisted, manipulative, or weaponized.

But often, when people say they don’t love Jesus, what they really mean is:
“I’ve never met the real One.”

And that’s where we come in—not to argue or defend, but to embody Christ.
To show them a Jesus who is full of grace and truth. A Jesus who welcomes doubt, heals wounds, confronts injustice, and never stops loving.

Staying Clear and Staying Compassionate

Paul’s warning to “stay clear” wasn’t about cutting off the brokenhearted. It was about stepping away from religious performance—from counterfeit faith that values appearance over authenticity.

Because in a world addicted to the fake, authenticity is the most powerful witness.

Let’s be real. Let’s be honest. Let’s be kind.

So yes—some people’s heads hurt. Some are worn out. And some aren’t sure they love Jesus at all.

But what if they haven’t been rightly introduced? What if their view has been blocked by loud religion and quiet hypocrisy?

Let’s be the ones who live with humble faith.
Let’s create space for hard questions and honest searching.
Let’s love people right where they are.

Because when someone meets the real Jesus—not the bumper-sticker version, not the political mascot, but the crucified and risen Savior—they just might find that their headache eases, their feet find rest, and their heart begins to soften.

And maybe, just maybe, they will grow to genuinely love and follow Jesus.

As the Winds of Time Blow: 10 Ways to Navigate the Changing Seasons of Life

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Life is full of seasons—some bright and full of joy, others challenging and uncertain. Just as nature moves from spring to summer, fall to winter, we also experience transitions in relationships, careers, health, and faith.

Ecclesiastes 3:1 affirms, “To everything there is a season, A time for every purpose under heaven.”

Change is inevitable, but how we navigate these shifts can shape our growth and resilience. Marie Dee cautions, “If you stay stuck in the past season or fixated on the future season, you will miss the one you’re in.”

Whether you’re entering a season of renewal or walking through a time of hardship, here are 10 ways to navigate life’s changing seasons with wisdom and grace:

1. Learn to be faithful and flexible. Faithfulness and adaptability are not mutually exclusive. Change is constant, and it can be uncomfortable at times. However, resisting it only makes the transition harder. Accepting that life moves in seasons allows us to adapt with greater peace and confidence. Trust that each new chapter holds purpose, even if you can’t see it yet.

2. Lean into your faith. Uncertainty can feel overwhelming, but God is constant. Seek God’s guidance through prayer, Scripture, and quiet reflection. Faith does not exempt us from change, but it can serve as a compass to help us navigate change.

3. Let go of what you no longer need. Not everything (or everyone) is meant to journey with you into the next season. Holding onto outdated habits, practices, relationships, or relics can keep you from growing into who you are meant to be. Just as trees shed their leaves in autumn, sometimes we must release the past to make room for the future.

4. Stay rooted in gratitude. In seasons of uncertainty, gratitude shifts our focus from what we lack to what we have. Take time each day to acknowledge the blessings around you. Even in difficult times, there is always something to be thankful for.

5. Stay connected to spiritual community. Life’s transitions are easier when you’re surrounded by supportive people who offer encouragement and wisdom. Seek out mentors, trusted friends, or faith leaders who can help you navigate unfamiliar territory with clarity and perspective.

6. Continue learning and growing. Each season—whether joyful or challenging—teaches us something valuable. Instead of asking, “Why is this happening to me?” shift the question to, “What is this season teaching me?” Growth happens when we are willing to learn from the experiences life brings our way.

7. Prioritize self-care. Transitions can be exhausting, so take good care of your body, mind, and spirit. Eat well, rest, exercise, and nurture your spiritual life. A well-cared-for heart and mind will help you face change with greater strength.

8. Be patient with yourself and others. Adjusting to a new season takes time. Don’t rush the process or compare your journey to others. Give yourself grace, knowing that transitions are part of life’s unfolding story. And exercise the same patience toward others who may be struggling to adjust to a new season as well.

9. Find joy in the present moment. It’s easy to focus on what’s ahead or dwell on what’s behind, but true peace and joy are always found in the here and now. Look for moments of joy, laughter, and beauty, even in uncertain times. Henri Nouwen reminds us, “Joy does not simply happen to us. We have to choose joy and keep choosing it every day.”

10. Keep moving forward with hope. No season lasts forever. If you’re in a difficult one, live as though brighter days areahead. If you’re in a season of joy, cherish it fully. With faith, resilience, and an open mind, you can step into each new chapter with confidence.

In addressing the impact of cultural shifts and societal changes, Malcolm Gladwell, author of The Tipping Point, contends, “You need to have the ability to gracefully navigate the world.”  

Navigating the changing seasons of life isn’t always easy, but it is always possible—with faith, wisdom, and courage. No matter what season you find yourself in today, make the most of that season, and you will be better prepared to navigate the seasons yet to come.

(Barry Howard is a retired pastor who currently serves as a leadership coach and columnist for the Center for Healthy Churches. He and his wife reside on Cove Lake in northeast Alabama.)

5 Reasons to Reboot: Lessons from a Smartphone

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We all know the moment: your phone starts acting strangely—apps freeze, battery drains fast, and everything slows to a crawl. Tech support’s first advice? “Have you tried turning it off and back on again?”

As it turns out, that same principle applies to our faith. As we deal with the multiple influences and pressures of life, Kris Gage reminds us, “Sometimes the best way to move forward is to stop where you are and hit reset.”

Just as our smartphones need an occasional reboot to clear out digital junk and recalibrate, our spiritual lives benefit from periodic resets. Here are five reasons why rebooting your faith is essential—and how it can renew your connection with God.

1. To Clear Spiritual Clutter

Phones accumulate digital debris—temporary files, cookies, cached data. Over time, all that clutter slows down performance.

Our faith can gather clutter too: half-truths, distractions, unchecked assumptions. Rebooting spiritually clears the mental and emotional cache, making room for the teachings of Jesus to flow freely again.

“Create in me a clean heart, O God, and renew a right spirit within me.” — Psalm 51:10

2. To Realign with the Operating System

Every smart device has a central OS that governs how it runs. For the Jesus follower, our operating system is the message and mission of Christ.

When we reboot, we allow God to reset our priorities, renew our minds, and align our hearts with His purpose.

“Do not conform to the pattern of this world, but be transformed by the renewing of your mind.” —Romans 12:2

3. To Remove Corrupt Data

Malware and corrupt files can sneak into our devices quietly—and they do the same in our minds. False narratives, toxic theology, or legalism can distort our view of God and others.

Rebooting invites the Holy Spirit to expose and erase the lies we’ve believed and replace them with grace and truth.
“Test everything; hold fast what is good.” —1 Thessalonians 5:21

4. To Improve Connection

When your Wi-Fi signal drops, it can feel like you’re disconnected from the world. Spiritually, we experience similar moments—when prayer feels dry or God feels distant.

A spiritual reboot can restore connection. Turn things off. Be still. Listen. Reconnect with Scripture. Rest. Refocus. Re-vision. You’ll be surprised how strong the signal comes back.

“Draw near to God, and He will draw near to you.” —James 4:8

5. To Prevent a Crash

We often ignore the warning signs—just like when our phones start lagging. But ignoring your soul’s warning signs can lead to burnout, bitterness, or spiritual apathy.

A regular reboot is a form of soul care. It’s how we stay grounded, avoid a crash, and continue running with purpose and clarity.

“Those who wait on the Lord shall renew their strength…” —Isaiah 40:31

We don’t throw our phones away when they start acting up—we reset them. In the same way, God doesn’t discard us when we drift. Rather, God lovingly invites us to reset, refresh, and reboot.

As the cell phone revolution advanced, Jimmy Fallon quipped, “A new survey out says 64 percent of Americans own a smartphone. Which is interesting because in a related survey, 100 percent of smart phones say they own an American.”

Rebooting is a way to realign with your faith and to keep the spam, the cookies, the conspiracies, and the heresies from owning you.

(Barry Howard is a retired pastor who currently serves as leadership coach and consultant with the Center for Healthy Churches. He and his wife reside on Cove Lake in northeast Alabama.)

Calendaring Easter: Why the Date Changes Every Year

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Each spring, folks begin asking a familiar question: “When is Easter this year?”

Unlike Christmas, which is fixed on December 25, Easter is on a flexible date—it can fall as early as March 22 or as late as April 25. In 2024, we celebrated Easter on March 31. This year, it arrives on April 20. Next year, it will be April 5. Why the variation?

The date of Easter is not based on the historical anniversary of the resurrection, but rather on a formula tied to the cycles of the moon and the spring equinox. But why?

This very question stirred considerable controversy in the early church. In the middle of the second century, a dispute arose between Christian leaders in Rome and those in Asia Minor over the correct date for Easter. Churches in the East celebrated Easter based on the timing of the Jewish Passover, regardless of the day of the week. Meanwhile, churches in the West believed it should always be observed on a Sunday—the day Jesus rose from the dead.

The debate came to a head when Bishop Polycarp of Smyrna, a disciple of the apostle John, met with Bishop Anicetus of Rome. Though both leaders held deep respect for one another, they could not reconcile their positions. Each continued to celebrate Easter according to his own tradition. Eventually, the controversy escalated to the point where Bishop Victor of Rome excommunicated those who refused to adopt Sunday as the proper day of celebration.

It wasn’t until the Council of Nicaea in A.D. 325, convened by Emperor Constantine, that a standardized formula was adopted: Easter would be observed on the first Sunday following the first full moon on or after March 21 (the approximate date of the spring equinox). This formula is still in use today, tying Easter to both the lunar calendar and the rhythm of spring.

The connection to Passover is not accidental. Jesus celebrated the Last Supper with his disciples during Passover, and his crucifixion and resurrection occurred within that sacred week. The lunar basis of the Easter calendar is a theological reminder of Christianity’s Jewish roots and of God’s redemptive timeline in history.

Even the name “Easter” has curious origins. While the term itself is thought to derive from a pre-Christian spring festival—possibly named for the Teutonic goddess Ēostre—it was reclaimed by the early church as a name for the highest holy day in the Christian faith: the celebration of Christ’s resurrection.

So whether Easter arrives in late March or late April, its timing reminds us that resurrection does not operate on a fixed human schedule. It breaks through at just the right time—according to divine rhythm—not just to mark a date on the calendar, but to awaken new life in our hearts.

Theologian and author N.T. Wright puts it well:

“The message of Easter is that God’s new world has been unveiled in Jesus Christ—and that you’re now invited to belong to it.”

(Barry Howard is a retired pastor who currently serves as a leadership coach with the Center for Healthy Churches. He and his wife reside on Cove Lake in northeast Alabama.)

Exploring the Mystery

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A Lenten Devotional

27 To them God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory. 28 He is the one we proclaim, admonishing and teaching everyone with all wisdom, so that we may present everyone fully mature in Christ. 29 To this end I strenuously contend with all the energy Christ so powerfully works in me.
Colossians 1:27-29

Neil Armstrong, who had firsthand experience exploring the mysteries of the universe, noted, “Mystery creates wonder and wonder is the basis of man’s desire to understand.”

Everyone loves a good mystery. The twists, turns, and the ultimate revelation can be thrilling.

One morning several years ago, I received a call from the popular TV show “Unsolved Mysteries” asking permission to film an episode on our church campus. At first, I thought the call was a hoax, but as I listened to the inquiry, I realized the caller was referring to a mystery involving a member of our community who had disappeared at sea many years ago while serving in the Navy.

Interestingly, when I saw the episode eventually produced by “Unsolved Mysteries” I noted that the program did not solve the mystery, they only explored the mystery.

In Colossians 1:27, Paul probed a different kind of mystery, one that had been hidden for ages but is now being fleshed out in God’s people: “Christ in you, the hope of glory.” This mystery is not an unsolved riddle but an evolving reality of God’s plan to bring life transformation to all through Christ.

As followers of Jesus, why is our relationship with God a mystery? Perhaps it’s a mystery because the mechanics of how faith brings individuals to life cannot be fully explained. It could be considered a mystery because the work of the Spirit is hidden to the naked eye. Or maybe it’s called a mystery because we are a work in progress, still learning, growing, and maturing, and not yet complete.

In Colossians 2:6-7, Paul urges believers to “walk in him, rooted and built up in him and established in the faith.” We are invited to probe this mystery and live out of the wellspring of our relationship with Jesus each day.

A life rooted and grounded in Christ is not easily shaken. Brenning Manning reminds us, “The more rooted we are in the love of God, the more generously we will live out our faith.”

Reflection:

Where do you sense the divine mystery at work in your life? What are some things that inspire you with awe and wonder? What are some steps we can take to become more rooted and grounded in our faith?

Prayer:

We thank you for the incredible mystery that you have chosen to work in us and through us. As we journey through life, may we always be in tune with your Spirit who is shaping us into your likeness. Root us deeply in your truth and unite us in your love. Amen.

Breaking Bad

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“My dear children, I write this to you so that you will not sin. But if anybody does sin, we have an advocate with the Father—Jesus Christ, the Righteous One. He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.” (1 John 2:1-2)

Sin is a universal dilemma. As Romans 3:23 says, “For all have sinned and fall short of the glory of God.” Yet, God’s grace is greater than our sin. However, Martin Luther cautioned, “To be convinced in our hearts that we have forgiveness of sins and peace with God by grace alone is the hardest thing.”

Lent is a time of deep self-reflection, a season to acknowledge our shortcomings and seek forgiveness and renewal through Christ. If we are honest, we all have a sin problem. Sin isn’t just about breaking rules—it’s about breaking a relationship, distancing ourselves from the God who loves us. The Apostle John encourages believers to strive for holiness, but he also reassures us that when we fail, we have an advocate—Jesus Christ.

Jesus is both our defense and our atoning sacrifice. He doesn’t just plead our case; He paid the price for our sin with his own life. His righteousness covers our guilt, and his grace gives us a new beginning. But this grace is not an excuse to remain in sin. John reminds us that if we truly know Jesus, we will aim to follow Jesus—guided by his teaching, emulating his example, and loving others as he loved us.

As we deal with the daily allure of sin, Jerry Bridges encourages us to remember, “Our worst days are never so bad that you are beyond the reach of God’s grace. And your best days are never so good that you are beyond the need of God’s grace.”

Lent challenges us to confront our sin honestly, not with despair, but with hope. Jesus has already solved our sin problem on the cross. Our response is to walk in his ways, abide in his love, and reflect his character to the world.

Reflection:
Where do you find the strength to deal with temptation? How regularly do you confess your sins to God? How can you apply God’s grace to your own shortcomings? What are some ways you can share the good news of God’s forgiveness with others?

Prayer:
Gracious Lord, I confess my sins before You. Thank You for sending Jesus as my advocate and for the grace that covers my failures. Help me to walk in Your ways, to obey Your commands, and to live in a way that reflects Your love. Strengthen me to turn from sin and draw closer to You. In Jesus’ name, Amen.

10 Ways to Care for the Emotional Health of a Congregation During a Pastor Transition

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A pastoral transition is one of the most impactful seasons in the life of a church. Whether a pastor retires, resigns, or is called to another ministry, the transition can stir a wide range of emotions—grief, uncertainty, anxiety, excitement, and even division. How church leadership manages this process plays a crucial role in the emotional and spiritual health of the congregation for years to come.

To lead well during this critical time, it’s essential to proactively support the congregation’s emotional needs. Below are ten proven strategies for nurturing a healthy church environment during a pastoral transition.

1. Acknowledge the emotions in the room. Change—even expected change—can feel unsettling. Some church members may feel abandoned, while others may look forward to a new chapter. Create safe spaces for open, honest conversations where members can express their feelings. Validating these emotions helps prevent division and encourages unity.

2. Communicate clearly and consistently. During a pastoral change, transparent communication is vital. Keep the congregation informed about the transition timeline, the pastoral search process, and interim leadership. Regular updates help reduce anxiety and foster trust among members.

3. Honor the departing pastor. If the transition is amicable, take time to celebrate the pastor’s service. Host a farewell service, share personal stories of appreciation, and pray over their next journey. A thoughtful send-off brings closure and lays the groundwork for a smoother transition.

4. Provide strong pastoral care. Pastoral transitions can leave some members feeling spiritually adrift. Church leaders—such as deacons, elders, ministry staff, and interim pastors—should be intentional about providing emotional and spiritual support through encouragement, prayer, and counseling.

5. Reinforce the church’s mission and vision. A church’s identity is rooted in Christ, not a single pastor. Remind the congregation that the church’s mission remains unchanged. Keeping ministries aligned with the church’s vision helps maintain focus and stability during change.

6. Maintain a consistent schedule. Avoid making major changes to worship services or programs during the transition. Familiar rhythms provide stability and comfort. Once a new pastor is in place, there will be time for evaluating and adapting structures and schedules as needed.

7. Promote healing and unity. If the transition follows a difficult season—such as internal conflict or leadership failure—intentional healing is essential. Offer opportunities for reconciliation, reflection, and spiritual renewal. A church that takes time to heal will be more receptive to new leadership.

8. Cultivate a spirit of hope and expectation. Encourage members to view this transition not as a crisis, but as a divine opportunity. A hopeful attitude among leadership will positively influence the congregation. As Romans 8:28 reminds us, “God works in all things to bring about good.”

9. Create opportunities for fellowship and relationship-building. Plan social events, meals, and team-building activities to strengthen relationships during the interim. Laughter, shared meals, and meaningful connection help maintain community and morale.

10. Pray the prayer of “holy indifference.” During the pastoral search, invite the congregation to pray as Jesus did in Matthew 26:39: “Not my will, but your will be done.” A church that earnestly seeks God’s guidance will be spiritually prepared to embrace its next chapter with confidence and joy.

Moving Forward with Faith

A pastor’s departure marks the end of one chapter but also the beginning of another. How a church navigates this transition will shape its emotional and spiritual health for years to come. By prioritizing clear communication, pastoral care, unity, and prayer, a congregation can move forward with faith, trusting that God will guide them as they write the next chapter in their church’s story.

(Barry Howard is a retired pastor and leadership coach with the Center for Healthy Churches, helping congregations and leaders navigate transitions with clarity and care.)