Pastor: A Unique and Contextual Calling

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Earlier this week Eugene Peterson departed this life for his eternal home. But his influence will live on for years to come.  Throughout my ministry, I have been blessed with a few trusted and treasured mentors who shaped and molded my approach to pastoral work. Eugene Peterson is the only one I never met in person.

I think I have a copy of every one of Peterson’s books in my library. But his books about the pastoral vocation stand a little taller than the others. The Pastor: A Memoir by Eugene Peterson is an inspiring autobiographical account of what it means to be called to pastoral ministry and to live out that vocation in a unique community. On more than one occasion, this book inspired me to reaffirm my calling with fresh perspective.

While Peterson is known to many primarily for his popular Bible translation called The Message, his most significant contribution to my world has been his writings about pastoral work. Years ago I read three of Peterson’s books about pastoral ministry: Five Smooth Stones of Pastoral Work, The Contemplative Pastor, and Under the Unpredictable Plant. In a church world that looks to the pastor to be the CEO, a chaplain-on-demand, or an ecclesial entrepreneur, Peterson reminds ministers and churches that a pastor is more like a spiritual director, a “soul friend” who walks alongside others pointing out what God is doing in their life.

In a fast-paced world, where a competitive consumerist culture has invaded the church, pastors are often expected to be an idealistic combination of captivating motivational speaker, savvy executive/administrator, and extraordinary counselor. But the call to be a pastor is unique. There is no other vocation like it.

Veteran pastor Hardy Clemons reminds us that the church is to be “more family than corporation.” Clemons reminds pastors and churches of their peculiar mission:

Our goal is to minister: it is not to show a profit, amass a larger financial corpus or grow bigger for our own security. The ultimate goals are to accept God’s grace, share the good news, invite and equip disciples, and foster liberty and justice for all.

For Peterson, the call to be a pastor is a call to spiritual discernment and caring within a unique local congregation and community. It is not a “one size fits all” occupation that functions uniformly in cookie cutter churches. The “pastoral intelligence” you glean from ministering to your people becomes a primary tool of the Spirit which informs and inspires how you lead and preach to your people.

In Peterson’s Memoir, he summarizes his understanding of the biblical role of a pastor:

The pastor is “not someone who ‘gets things done’ but rather the person placed in the community to pay attention and call attention to ‘what is going on right now’ between men and women, with one another and with God—this kingdom of God that is primarily local, relentlessly personal, and prayerful ‘without ceasing.’

Each of us is responsible to God for fulfilling our calling. Forty-two years ago I confirmed my calling to be a pastor. Now I have retired from the active pastorate and have entered new season of coaching and encouraging pastors and congregations. And I am still reflecting, learning, and growing in my understanding of what it means to be an effective pastor, even in this new stage of life.

(Barry Howard is a retired minister, writer, and leadership coach who lives in Pensacola, Florida.)

Trusted Places to Make Your Donation for Hurricane Michael Relief

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Whether the destruction is caused by a hurricane, tornado, or flood, the process of cleaning up, repairing, and rebuilding is long and tedious.  And even when a dwelling or business is fully insured,  during the chaotic time immediately following a natural disaster, those affected may experience limited communication, inadequate supplies,  a need for temporary accommodations, and suspended employment.

Even as individuals are applying for FEMA funds or completing tedious insurance paperwork, there is a immediate need for resources and assistance. I am grateful for churches, community groups, businesses, non-profits, and individuals who give generously of their time and resources to assist those in the zone of destruction.

After a disaster strikes, one of the welcomed blessings is seeing neighbor helping neighbor, and seeing diverse groups and individuals put aside their political, theological, or personal differences and join forces to serve those afflicted by the disaster.

In the aftermath of Hurricane Michael I have been asked numerous times, “Where is the best place to send my donation?” After all, no one wants to be scammed.  As a pastor who has been on ground zero where tornadoes and hurricanes have hit, I have partnered with numerous organizations that I have found to be dependable and trustworthy accountable managers of disaster relief resources.

The following is a list of organizations that I have donated to or  worked with on the ground and found to be reliable and accountable:

  • Your local church
  • Volunteers of America
  • Christian Ministries of Pensacola
  • Florida Baptist Disaster Relief
  • Pensacola Bay Baptist Association
  • Cooperative Baptist Fellowship Disaster Relief
  • Baptists on Mission (NC)
  • The United Methodist Committee on Relief (UMCOR)
  • Catholic Charities
  • Campers on Mission
  • Mennonite Disaster Services
  • LDS Charities
  • Samaritan’s Purse
  • The Salvation Army

This list is exemplary and not exhaustive.  I am sure that there are many other outstanding organizations that could be on this list.

When disaster strikes, it takes all kinds of groups working together cooperatively to meet the needs of those in distress.  By all accounts, rebuilding after Hurricane Michael will be ongoing for the next few years.  However, during these first few weeks after the storm, our generous gifts can make a life-sustain, life-changing impact.

Join me in giving a generous gift to Disaster Relief/Hurricane Michael.

 

Life After the Storm

Hurricane is approaching at the beach

Today has been a sad and anxiety-riddled day on the Panhandle of Florida. One of the most powerful storms in history sprinted across the Gulf of Mexico and then blitzed ashore between Panama City Beach and Port Saint Joe, wreaking havoc from Navarre Beach to the Big Bend.

Photos and videos on tv and social media are all too familiar. Signs down, roofs blown away, beaches eroded, and homes under water.

Although I grew up in Alabama’s tornado alley, I escaped exposure to catastrophic storms until 1994. I was serving as pastor at the First Baptist Church of Williams near Jacksonville, Alabama when a tornado touched down on Palm Sunday near Ragland, Alabama and cut a trail to Rome, Georgia, demolishing hundreds of homes, destroying five church campuses, and taking 29 lives before leaving that area.

Later, in 2005, when I began serving at FBC Pensacola, we dealt with a series of destructive storms including Hurricanes Ivan, Cindy, Dennis, and Katrina. To date, during our 13 years in Pensacola, we have weathered 16 named storms that have affected the Panhandle.

As a category 4 storm, Hurricane Michael will likely be remembered as the strongest hurricane to hit the gulf coast, and one of the most powerful to hit United States in our lifetime.

Once a storm passes, residents are faced with a haunting reality. Life will never be the same. For many, friends have been injured, businesses have been damaged, homes have been destroyed, and irreplaceable family heirlooms lost. A sense of despair prevails. But for most, at least, life will continue. In fact, today’s storm bulldozed on shore with winds near 155 mph, and yet at this point, there no reported fatalities and only minimal injuries.

Following previous tornadoes and hurricanes, the communities I served learned a lot about patience and perseverance. We learned a lot about the grace and hope that emerges in the middle of chaos. We learned the importance of looking forward and not backward. We learned to focus on our dreams for the future rather than the nightmare of the storm. We learned a lot of valuable lessons at the congested intersection of life and faith, lessons that have helped us to heal and move forward, slowly and progressively.

In the days ahead, as we help others put life back together, let us employ the lessons learned from storms past as we help our neighbors rebuild after the storm:

1. Life goes on after the storm. Once the initial shock of the devastation has been absorbed, it’s time to channel all of your energy to re-building and moving forward. Despite the grief over things lost, there is a unique kind of joy that arises when you begin dreaming of the new things you can build…together. And interestingly, the challenge of re-building has a healing effect and can be a healthy way to process the grief of storm-associated losses.

2. When a storm hits, no one is exempt. Storms result from a chaotic weather pattern and they tend to strike indiscriminately. Regardless of what you hear from those with quirky religious superstitions, storms are not typically God’s way of punishing the “worst of sinners.” Storms affect everyone in their path, whether you are rich or poor, young or old, faithful or faithless. As Grady Nutt used to remind us, “It rains on the just and the unjust, and not always just on the ‘just’.”

3. When the going gets tough, people of good will mobilize and work together cooperatively. After each of the aforementioned storms, a variety of church groups, missional agencies, and community organizations rolled up their sleeves, and went to work. To assist in the cleanup and the re-building process, many volunteers will be needed. After previous storms, I have been privileged to work alongside faith-based groups, work release inmates, utility cooperatives, Campers on Mission, student groups, biking clubs, medical groups, and other community volunteers.

4. All kinds of talents and skill levels are needed for clean-up and re-building. We were fortunate to have a huge corps of skilled personnel who managed chain saws, dozers, cranes, and front-end loaders. However, we also needed folks to cook food, drive trucks, pick up debris, run errands, care for children, visit the elderly, sweep the floor, manage communications, and do household cleaning. In disaster relief, every job is important and every volunteer has something to offer. Never underestimate the importance of doing all the good you can, where you can, when you can.

If you want to volunteer, always connect with an organization such as your church or denominational mission agency, Volunteers of America, the Salvation Army, the Red Cross, or BRACE. Don’t just strike out on your own. Each of these organizations will be engaged in relief work following Hurricane Michael.

5. Relief work fosters a unique sense of community. We learned that remarkable bonding occurs in the field. The sense of community born among those who work together following a storm forges a spiritual kinship that lasts for a lifetime… or longer.

6. Refuse to live in fear of the next storm. Those affected by storms may be inclined to experience storm phobia, a fear of storms. Many begin to live in such a heightened state of anxiety, that every cloud invokes a near panic attack. One alternative to living in fear is to be better prepared for the next storm. Perhaps that means creating a storm preparation checklist. Or possibly that means better implementation of a storm safety plan. Time and energy spent worrying about something as unpredictable as a future storm is wasted energy. It is best to find creative ways to transform that energy into constructive preparation.

7. A storm experience can deepen your spiritual faith.  For some of us, simply having a “close call” invokes a profound sense of one’s mortality.  Others may emerge from a storm with a “new lease on life” that translates into a commitment to live in a deeper and more meaningful sort of way. For still others, during the rebuilding process they discover a community of friends who inspire them toward a more authentic and honest understanding of faith, a faith they want and often claim for themselves.

Today many of us are praying for those in the path of a storm that has wreaked havoc in local neighborhoods. Many of these affected residents are feeling shock, anger, and a nearly overwhelming sense of despair.

The people of Florida, Alabama, and Georgia are resilient. And the residents of the Panhandle where I live deeply love the Emerald Coast. In the next few days, relief agencies and churches will mobilize labor pools and resource centers. And residents will be drying their tears, rolling up their sleeves, and getting ready to repair and rebuild, because there are some things deep inside that the strongest storm cannot destroy.

(Barry Howard is a retired minister who lives on the beautiful Emerald Coast of Florida.)

Ode to Steve: My Recollections of Our Journey with Steven Mamer

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Soon after Amanda and I moved to Pensacola, I saw a guy wearing an army green jacket, apparently homeless, pushing a wheelchair down the sidewalk on 9th Avenue. The wheelchair was occupied by an older woman who was holding a large bag. For the next few months, I would see this same duo on Palafox, near Cordova Mall, or strolling along Cervantes.

Later in December, when our church at First Baptist hosted our annual Homeless Luncheon, I noticed the guy, the wheelchair, the woman, and the bag, as they entered Chipley Hall. It was my chance to meet them, finally. When I greeted the guy, he looked confused and anxious, as though he thought I was going to ask him to leave. He reluctantly told me his name was Steve, and that was about it. The woman did not give me her name, but we made sure that she and Steve received a hot meal, and they left shortly thereafter. Although we offered backpacks, clothing, jackets, and blankets at no charge, I don’t remember that Steve took anything.

For the next few months, when I would see Steve here and there on the street, I wondered about his background, and was curious as to whether the woman was a friend or relative. I’m not sure where they stayed at night, but I assumed that they slept under the interstate bridge. The homeless population in Pensacola skyrocketed after Hurricane Katrina, so keeping up with Steve or any of our homeless friends became more challenging, and street life in Pensacola became more competitive.

I made it a point to learn the names of many of our homeless friends, often listening to their stories, guiding them toward resources, or just sharing a word of prayer or encouragement with them. The following spring, I stopped seeing Steve or his friend on the street. I feared the worst, supposing he could have suffered a dismal fate, or become lost in the turbulent sea of transient life.

Six-to-eight-months later, as I was driving back to the office via 9th Avenue after making visits at Sacred Heart hospital, I saw a wheelchair and a familiar green army jacket. It was Steve pushing the wheelchair down the sidewalk, but this time the chair was occupied only by the large black garbage bag that contained all of Steve’s earthly possessions. The woman was not there. Elated to see that Steve was safe, I whipped into the Krispy Kreme parking lot and approached him as he was traveling his usual route into town. When I called his name he looked up, seemed to remember that I was from the church, but he didn’t remember my name and was still reluctant to talk. When I asked about “the woman,” he said, “What woman? I don’t know a woman.” When I asked where he had been, he only said, “Hospital” and walked away. I encouraged him to come by the church for coffee on Sunday morning, but I got no response. We never heard a word about the female amputee or her whereabouts again, and even later, when Steve gained much greater clarity, he did not recall the woman who once occupied the wheelchair.

A couple of weeks later, I was surprised but pleased when Steve showed up for coffee around 8 a.m. on Sunday morning. He had pushed his wheelchair with the bulky bag containing all his belongings indoors as though it was his trusted companion. He finally but reluctantly agreed to leave the wheelchair just outside the door, as one of our greeters promised to watch it for him. And that was the first of many Sundays that Steve came to church.

Steve usually attended the Early Service, sat in the Atrium during Sunday School, and attended the Mid-morning Service as well. Since First Baptist is an extraordinarily caring and friendly community, and a church better skilled than most to welcome and minister to the homeless, many folks were speaking to Steve, but he would only nod and occasionally tell someone his name was Steve, careful to keep his distance. I feared he would be overwhelmed and not come back.

When I say “attended,” I use the word loosely. Steve would find a seat, move to another seat about five minutes later, go the restroom, return to his seat, and move again. Simply because his constant movement was a distraction to many in the congregation, a couple of us kindly encouraged Steve to go to the restroom before the service, and we tried to explain the importance of finding a seat and staying there so that he could take in all the service. It wasn’t a demand from us, as much as it was a gentle orientation to church life, intended to enrich Steve’s social and spiritual awareness. However, once again, after our huddle I feared he would not come back.

But come back he did. Every time the doors were opened. Steve started coming on Wednesday nights. Someone would usually offer to buy his meal, but Steve often had money and insisted on paying for his own plate. He was still distant, slow to speak, and at times disoriented, but he seemed to know that church was a safe place, so he began conversing a little more around the dinner table. On Wednesday nights, he began learning a few names of other church members, and almost everyone in the church knew Steve’s name. Many wanted to help but getting information from Steve was like prying a fish from an osprey’s talons.

One Wednesday, shortly after winter arrived, a heavy freeze was in the forecast and the temperature was already in the 30’s at church time. Yet, here came Steve, from under the bridge, up the sidewalk with his trusty bag and wheelchair, and into Chipley Hall. Since the temperatures were expected to drop into the teens overnight, with the possibility of a light snow and ice, we knew we couldn’t let Steve sleep in the cold. But even my suggestion that we take him to a shelter or safe place was met with suspicion and high anxiety. After arguing with him for a few minutes, our associate minister, Ross Lankford, and I, convinced Steve that he might not survive the night in the cold, and he reluctantly agreed to let us transport him to Waterfront Mission.

The next dilemma was getting his wheelchair and bag into my car. When Ross and I tried to extract the large bag from the wheelchair, we discovered that it had been there so long, it had almost “grown attached.” Second, the moment we touched the bag, Steve almost attacked us, reacting much like a mother bear when someone approached her cub. Once again, Ross and I had a serious conversation with Steve, in the cold parking lot, about how his safety was our priority. I think he finally understood our intentions and allowed us to put the bag in the back seat, the chair in the trunk, and Steve in the front seat.

Later I would learn from Steve’s mother that, when Steve was a young man, his father dropped Steve off at a hotel with a bag of clothes and said, “You are on your own.” Shortly thereafter, Steve’s father took his own life. With no place to call home, and disconnected from his mother, Steve had begun lugging this bag, containing his meager possessions and his mixed memories, with him everywhere and didn’t want to let the bag out of his sight.

On this cold evening, as we were en route to Waterfront Mission, for some reason, Steve talked to me more than he had spoken since I had first met him. He told me that his mother lived in Colorado, that he hadn’t seen her in years but talked to her on the phone occasionally, and that he had a sister but didn’t know for sure where she was. He told me that he was not afraid to live on the street and that most of the homeless looked out for each other, except for the bullies, which he avoided. He assured me that he wasn’t currently “drinking or on drugs,” although I had not asked. For a few brief moments, a different personality shined through. When I dropped Steve off at the shelter, he thanked me, but there was no touching. Steve bristled when anyone tried to touch him or shake his hand. However, I sensed that a slow and gradual transformation was taking place.

Al Smith, one of our many servant-hearted members, recalls seeing Steve for the first time in 2010. Later in 2013, Al met Steve at a 5th Sunday cookout. Soon after that, Al began trying to encourage and assist Steve. After getting to know a little more about Steve’s circumstances, Al wanted to talk with me about Steve. Al had been visiting with Steve at our mission center, Samaritan Hands, and Al had the crazy idea that he might be able to get Steve a place to live and a job. Even though I was highly concerned for Steve and our homeless friends, I suppose I had grown a little crusty and less optimistic. I cautioned Al not to get his hopes up and even said to Al that Steve might be one whose potential was being maximized by our trying to keep him safe and well-fed. Not to be discouraged, Al pursued assistance for Steve proactively and aggressively. And I am so glad he did.

Al took Steve to 90 Works, an organization that assists our transient friends by evaluating vocational skills, observing their potential, and assessing benefits and resources available to them. Over the next few weeks, we discovered in a medical evaluation that Steve has been diagnosed a paranoid-schizophrenic, and that he had not been taking his medicine appropriately. We also discovered that Steve was entitled to benefits that he had not yet accessed. To summarize, after a brief hospital stay where Steve’s medicine was evaluated and administered correctly, Steve had a new lease on life. Al, with the help of 90 Works, found Steve a place to live. Steve had a new wardrobe, and when Steve returned to church, he had a new disposition, a cheerful countenance, and demonstrated a higher intellect and remarkably upgraded social skills.

After giving myself an internal reprimand, “Oh, ye of little faith,” I joined the congregation in celebrating Steve’s extreme makeover. He learned names quickly. He wanted to find a place to serve, and he chose Samaritan Hands, the ministry that had helped him. A short time later he got involved in Kairos, a ministry to inmates.  Steve was also invited by 90 Works to share his story at one of their major events, and this homeless guy who wouldn’t say much other than his name when we first met, stood in front of dozens of people and spoke articulately about his journey.

In 2015, between our worship services, the church hosted a surprise reception in the Atrium for me and my wife for our 10th anniversary. Steve was the last one in the receiving line. When I put out my hand to shake his hand, he put down his cake, and gave me a bear hug as he said, “I just want to thank you for being my pastor.” As Steve walked away, I stood there wiping away tears of gratitude for Steve (even as I am doing as I write these words), for his new lease on life, and for the privilege of serving the kind of congregation that notices, cares, and goes the extra mile for the Steves of the world. And for servant-hearted folks like Al and Martha Smith, Bill Farris, Tim Milstead, Quoc Vuong, Barbara Shows, my wife Amanda, and others who saw potential in Steve despite his transient dilemma. I continue to be grateful for Samaritan Hands, Waterfront Mission, 90 Works, and Lakeview Center for the encouragement, care, and resources they provided to Steve. And I am thankful for the seeds of grace that are planted when the church is busy being the church.

A few weeks later, Steve asked to join the church. He thought he had been baptized earlier in life but couldn’t clearly remember much other than “I believed then and I still do.” He officially joined in November of 2015, although we claimed him as one of our own long before that. The next year he approached Ross and said I want to be baptized so that “I have a baptism to remember, and so that others will know what I believe.” Steve was baptized in September of 2016.

Over the past few years, Steve continued to come to church almost every time the doors are opened. Almost everybody knew Steve. He became sort of a fixture at First Baptist, the “poster child” for caring ministry, one who reminded us to care even when we don’t see the immediate fruit of our caring.

We were all stunned and saddened to learn that Steve did not wake up on Thursday morning. He likely died in his sleep in his apartment due to complications with diabetes. After hearing of Steve’s unexpected passing, it occurred to me that many of the folks around First Baptist these days don’t remember the wheelchair. They never saw the big black bag. They never met the forgotten woman who occupied that wheelchair 13 years ago. And they would never believe that Steve was once quiet, anxious, and “untouchable.” They will only remember the new Steve: 30 pounds heavier, friendly and outgoing, often wearing a Crimson Tide shirt, and being among the first to welcome new members to First Baptist, even as others generously and proactively welcomed him a few years ago.

Now, as I think about our journey with Steve, I am processing the things we learned. When Steve first came to church, I remember thinking ever so naively that there are some things Steve can learn from us. And I do think Steve learned several things and his life was enriched by being a beloved member of our church family. But more importantly, I think we as a congregation learned much more from Steve than he learned from us.

Among the many lessons Steve taught us, let me highlight a few that are already influencing and shaping the way we do ministry:
Effective Christian ministry requires the engagement of the head and the heart. Our faith is at its best when we are caring for the least of these. But effective ministry for the least of these requires compassion and accountability. When dealing with the homeless, be “wise as serpents and gentle as doves.” Unconditional love and tough love are tenacious teammates.
Everyone has a story that shapes their lives, and we are not privy to all the details of that story. Be careful not to judge or stereotype others. Be slow to criticize those in whose shoes you have not walked, or in this case, those whose wheelchair you have not pushed.
There are many reasons for homelessness, and we can’t fix them all. But we can offer grace, opportunity, and resources to as many as possible.
Life is messy but grace in not intimidated by the messiness of life. Progress in ministry comes in baby steps, not by leaps and bounds.
The source of our joy comes not from wealth, fame or accomplishment. Our joy comes from being accepted unconditionally into God’s family, a family that is extraordinarily welcoming and redemptive.

I am not sure whether our church was a band of angels sent to Steve in his time of need, or whether Steve came to us as an “angel unaware” who brought out the best in us. But I am sure, and thankful, that both happened.

Farewell, my friend. Until we meet again.

(Barry Howard is the retired senior minister at First Baptist Church of Pensacola. He currently serves as a Leadership Coach with the Center for Healthy Churches and is a board member of The Baptist Center for Ethics.)

Ala Carte Books: My Summer Reading List 2018

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For me, reading is a therapeutic, relaxing, mind-sharpening, and often deeply spiritual discipline. Unless, of course, I am reading criminal suspense novel, and then reading is often a riveting exercise that plays with my anxiety and elevates my blood pressure. But that’s a different story.

My affinity for reading was slow to develop. However, when it emerged, it flourished. During my teenage years, I perceived reading to be a nuisance and necessary evil. At some point during my college years, however, I learned to enjoy reading, not just for assignments or entertainment, but for personal growth.

As a minister, writer, and pastoral counselor, I need to read widely to stay current and relevant. More importantly, in my current stage of life, I need books like I need food, to satisfy cognitive hunger and to probe intellectual curiosity. Books stimulate my thinking, exercise my memory muscles, and challenge my presuppositions.

Typically, I read a variety of genres including fiction, spirituality, theology, history, and biography. I concur with Diane Duane who argued that, “Reading one book is like eating one potato chip.” Therefore, I usually keep from three to five books going at the same time, a discipline that was recommended by Opal Lovett, one of the most influential faculty members from my college years. This practice invites a variety of authors to be conversation partners in my internal dialogue.

Summer is prime reading time for me, especially this year. I am privileged to be serving wonderful congregation in another state as interim pastor, and I have a little more time to read and reflect in the airport, on the plane, and in the hotel. Here are the books on my summer reading list this year:

1. The Rooster Bar by John Grisham.
2. 12 Rules for Life: An Antidote for Chaos by Jordan Peterson
3. In Our Lives First: Meditations for Counselors by Diane Mandt Langberg
4. The Courage to Teach by Parker Palmer
5. The Fallen by David Baldacci
6. Two Kinds of Truth by Michael Connelly
7. Emotional Intelligence 2.0 by Travis Bradberry and Jean Greaves
8. The Virtues of Aging by Jimmy Carter
9. The Best Cook in the World: Tales from My Momma’s Table by Rick Bragg
10. Secrets in the Dark: A Life in Sermons by Frederick Buechner
11. On the Brink of Everything: Grace, Gravity, and Getting Old by Parker Palmer
12. Learning to Speak God from Scratch: Why Sacred Words Are Vanishing—and How We Can Revive Them by Jonathan Merritt

Reading books across a variety of genres and books written by authors who write from diverse perspectives stretches my thinking, challenges my presupposition, and expands my capacity to relate to people for a variety of life situations.

Harper Lee gave us good advice: “The book to read is not the one that thinks for you but the one that makes you think.”

Happy reading this summer!

A Brief Summary: Interesting Facts About St. Andrews

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When I travel, I enjoy exploring the history and folklore of the towns and villages I am privileged to visit.  While St. Andrews is primarily know for its golf courses and its world class university, St. Andrews is also rich in legend and story.  Here is a compilation of fact and trivia about this historic area in Scotland:

The town of St Andrews was originally the town of Kilrimont. In 736 AD, a monk named St Rule brought relics (bones) of St Andrew (Brother of St Peter, the first Pope) from Greece to a monestary in Kilrimont . By 1000 the town has become headquarters of the Scottish church and is called St Andrews.. It becomes a pilgrimage for most of Britain and becomes a wealthy city. The cathedral was founded in 1160. The cardinal of the UK lived in St Andrews.

Golf is first played there in about the fourteenth century. St Andrews University founded in 1413. James II bans golf in 1457 for a period of time because it interfered with practicing archery.

Martin Luther’s complaints against Rome were posted in 1517. Protestant martyrs were burned in St Andrews in1528, 1533, 1546, 1558. An obelisk above the Old Course is called the Martyrs Monument and it has their names inscribed. In 1560 parliament ends Catholicism as the church of Scotland. Mary Queen of Scots was the first woman known to play golf—1568.

James Wilson was a Scot who moved to South Carolina and was a signer of our Declaration of Independence. He was educated at St Andrews Univ. He and other Scots had shipped clubs and balls from St Andrews to Charleston, SC in 1743.
In the early days of golf a feathery ball took a day’s work to make one. They cost one-half Crown (a gold piece), so only the wealthy could afford to play golf. (Plus, golf professionals, who also caddied and made clubs and balls.)

The Scottish Flag is a sideways cross signifying the way that St Andrew was crucified in Greece—with arms and legs spread. The flag is called the Saltire.

The Royal and Ancient Golf Club was formed in 1754 by 22 gentlemen as the Society of St Andrews Golfers. In 1834 King William IV gave the club its R&A title and the club began to make the Rules of the game for the world. When the USGA was formed in 1894, they first followed the R&A and then soon began interpreting the Rules themselves. All of the world except the USA and Mexico follows the R&A’s rules decisions.

In the 1840’s, the town was nearly bankrupt. The land for the golf courses was used to raise rabbits for a number of years.

The first 12 British Opens (called The Open) were held at Prestwick starting in 1860.
Old Tom Morris was Prestwick’s keeper of the greens until he replaced Alan Robertson at St Andrews. The first Open at St Andrews was in 1873 and was the first year of the “claret jug” trophy.

The townspeople bleached their linen on the course in the early days. Early Rules mentioned linen that interfered with play.

The golf course originally was played as eleven holes out, and the same eleven holes were played back in—22 holes played for a round. In 1764, the course became 9 holes out and the same 9 holes in. In 1832, the course became 18 separate holes.
Holes 1, 9, 17 and 18 have greens that aren’t shared by any other hole. Old Tom changed the first hole by widening it and he moved the 18th green to opposite his golf shop, making it 60 yards longer. The new green was built over an old graveyard. All of the holes for the shared greens add up to 18 (2 and 16, 3 and 15, 4 and 14, etc.)
Par out is 444 454 434 (36)
Par in is 434 454 444 (36).

Eventually, because the R&A made the Rules of Golf, all golf courses adopted 18 holes as a round of golf.

Bobby Jones had to win the British Amateur championship on the Old Course as one of the legs of his famous Grand Slam of 1930. In his first match with the unfortunate Sid Roper, Bobby buried him early, starting 3, 4, 3, 2, 4 reaching 5 under par after 5 holes.

Old Tom Morris was born in St Andrews 16 June 1821. He died in St Andrews on 24 May 1908, just three weeks shy of his 87th birthday. He had won the British Open four times (1860’s). He designed many great golf courses in Scotland. He followed Allan Robertson as keeper of the greens and head professional at St Andrews. He had worked for Allan in the early days making clubs and balls. Tom built a thriving club and ball business in St Andrews when he returned from Prestwick in 1865. His shop still stands in the same place today.

A remarkable story is how Old Tom Morris died. He had been sitting at the window of his golf club (The New Club) having a pint of beer or two on a Sunday (No golf on the Old Course on Sundays, even to this day). He had to go to the bathroom which was a down staircase in the back of the club house. He got disoriented and fell into the coal bin—an eight foot fall. He died shortly afterwards.

His son, Young Tom had the record of 77 on the Old Course from 1869 to 1887 when his brother Jamie equaled it. Hugh Kirkaldy shot 74 in 1888. There have been 62’s in modern times.

An amazing fact is that golf on the Old Course was free for all comers until 1913. Locals played for free until 1946. Today, locals pay a fee of about $200 for the entire year. Guests pay about $218. per round. Guests account for 40% of play.

Bunkers originated in St Andrews. According to the stories, bunkers on the Old Course at St Andrews occurred naturally and Tom Morris decided to leave them there when designing some of the holes. If you are wondering how they came about, the answer is sheep!

In the early days, the course also doubled up as a place for grazing sheep. Unfortunately the sheep didn’t like the strong winds that the Old Course is famous for. In order to protect themselves, they joined forces and burrowed into the ground, creating holes to hide in until the wind died down. These holes ended up being many of the pot bunkers you see on television when watching golf at the Old Course. Sure they’re a pain to play out of but they certainly make the game a whole lot more interesting!

The world’s first female golfer played at St Andrews. Mary Queen of Scots was a member of the local golf club and many regard her as being the world’s first female golfer. She started playing golf at St Andrews soon after her husband Darnley was murdered.

Legendary golfer, Tiger Woods will only stay in room 269 at The Old Course Hotel when he stays in St Andrews. The reason being that 269 was the number of strokes it took him to win his first Open Championship in St Andrews back in 2000.

A lot of golf is played in St Andrews. More then 230,000 rounds of golf are played on the seven courses in St Andrews each year. 45,000 of these are played on the Old Course alone. The Old Course has also played host to the Open Championship more than any other venue, at twenty eight times.

Sabbath: A Restful and Relaxing Sunday Morning in Scotland

 

 

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During this trip across the big pond, I guess you could say I have three primary goals: education, inspiration, and recreation.

Education: I want to learn more about the Celtic tradition while in Scotland, especially the influence of the Celtic tradition on Baptist theology.  I began this pursuit during my 2012 sabbatical and hope to glean a little more insight while here.  I also hope to explore a few of the reformation sites while in Switzerland during the final days of our trip. This will be new territory for me.

Inspiration: I find the pastoral settings of Scotland and the Alpine landscapes of Switzerland to be extraordinarily inspirational.  These two settings spark good thoughts and rhythms in my heart, mind, and soul.

Recreation: As a bonus, I was fortunate to watch a few of my favorites golfers play in The Open Championship on Friday at Carnoustie.  After visiting a few rural villages and churches for the next couple of days, I will return to St. Andrews to watch the practice round and the first two rounds of the Senior Open.  And I expect to play a round of golf, maybe two, while in the area.

Relaxing doesn’t come easy for me, especially on Sunday mornings. While I have enjoyed my tenure as a pastor, across the years, Sundays have been anything but relaxing. On Sundays, I have typically been focused on the sermon that keeps playing in my head like a ticker tape. I have remained on high alert for guests, and for the occasional critic who brings a petty complaint to my attention right before the service begins. (“Pastor, there is no toilet tissue in the ladies’ restroom.” “Pastor, there is a misspelled a word in one of the announcements on the back of the bulletin.”  “Pastor, can you adjust the thermostat? It’s too cold in here.”  And yes…. these are real life examples.

Today,  I knew deep down that I needed a break from the busyness of travel.  After a week of travel delays, detours, and the nuisance of lost luggage, I needed a “sabbath” day even more than usual.  So I decided to kick back, rest, relax, and refresh my soul in preparation for the next few days of travel.

Sabbath for me doesn’t involve sitting quietly in the dark and enduring a prolonged period of meditation.  It is a “change of pace, change of place,” a relinquishing of  responsibility and the anxiety that often accompanies that responsibility.  Here is a sneak peak at my sabbath morning :

  • Sleep: I slept in until 7, which is really late for me. I function fairly well on 6-7 hours of sleep. But last night I enjoyed a recuperative 8 hours of sleep.
  • Check in with Amanda:  Amanda is currently on choir tour in Switzerland while I am visiting Scotland. I will rejoin her in Prague for the final couple of days of choir tour. Until then we check in by Wi-Fi phone early morning and late evening.  I enjoyed hearing about her adventures in Alp and telling her about my “castle” accommodations.
  • Devotional time: I began the day with a Celtic devotional reading. The Celtic tradition is highly incarnational. And today’s reading focused on God as “Artist,” which is so appropriate as I bask in the beauty of one of this scenic quadrant of God’s world.
  • Breakfast: The Scottish breakfast buffet was terrific, especially the toasted multi-grain bread with strawberry preserves, the ever so lightly scrambled eggs, Canadian bacon, fresh fruit, and Muesli.  I skipped the baked beans and Haggis, although I have had both before.  The coffee was the best yet, a fresh brewed Americano rather than instant or cappuccino.
  • Newspaper: I read a hard print Sunday paper for first time in years.  And just like in the US, I found a little bit of news between the advertisements.
  • Reading: I am really enjoying reading Parker Palmer’s new book, Grace, Gravity, and Getting Old.  I am also beginning John Grisham’s new novel, Rooster Bar.  What a contrast!
  • Worship: Since there is no church within walking distance of my hotel, I joined one of our US churches for an early worship service via streaming. The music was uplifting and I am reflecting on the excellent sermon on salvation, aptly illustrated by the rescue of the boys on the Thai soccer team.   Streaming is “the next best thing to being there.”
  • Walk:  I took a slow morning walk along the nature trail with views of the Edinburgh airport, the large windmills, the Forth Bridge, and a pasture full of sheep.  The walk brought fresh air and fresh perspective.
  • TV: I am currently watching the final day of The Open Championship on Sky Sports. As always, I tend to pull for the players from the US. But I enjoy watching all of the players and hearing a little about their life story and philanthropic interests.

Eugene Peterson proposes that, “If you keep the Sabbath, you start to see creation not as somewhere to get away from your ordinary life, but a place to frame an attentiveness to your life.”  Today is my sabbath. The pace will pick up again tomorrow, but today is a day for rest, refreshing, and re-creation.   And a day for re-framing attentiveness.

(Barry Howard is a retired minister who resides in Pensacola, Florida, He currently serves as a leadership coach with The Center for Healthy Churches.)

 

 

 

Over a Million Reasons

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As a pastor, I had the privilege of serving in two distinguished military communities. And I am honored to be friends with many individuals who serve or have valiantly served our country. In the past month, I have enjoyed conversations with multiple military chaplains, I have officiated a wedding for a naval aviator, I have presided over the memorial service of a World War II veteran, and I have listened to career story of a former navy pilot, now in his eighties.

But I also serve in a community where an extraordinarily large number of residents have lost a son, daughter, father, mother, brother, sister, friend or neighbor on the field of battle. Over the past year I have shared eulogies at more than a dozen memorial services for veterans or their family members at the Barrancas National Cemetery at the Pensacola Naval Air Station, where over 32,000 are interred.

No one knows for sure the exact number of men and women who have lost their lives in service of our country, but most veteran’s service agencies agree the number is 1.2 million or higher. For this reason, Memorial Day has always evoked in me more of a sense of somber observance than of celebration. On this one weekend of the year, in the words of Aaron Kilbourne, “The dead soldier’s silence sings our national anthem.”

Although the final Monday in May can often become a holiday marking the beginning of summer, we should be careful that the meaning of this day does not become lost in the busyness of our activities. Memorial Day is not just another day off from work but a day to remember those who have lost their lives in the military service of our country.

In a culture that is increasingly attention-deficient, remembering is an uncomfortable but necessary discipline. Rather than glorifying war, revisiting a few significant stories from the battlefield may keep us consciously aware of the harsh realities of war. As we remember the fallen, we keep alive the individual and corporate legacies of valor and courage, inspiring stories that challenge us to be responsible citizens of the free world.

A nation that fails to remember the sacrifices of those who came before us will inevitably succumb to a convenient amnesia, a loss of corporate memory that eventually robs succeeding generations of acquaintance with our national heritage. To fail to remember creates a contagious apathy that leads to a neglect of both our freedom and our citizenship. To fail to remember can produce a false sense of security and an inaccurate perception that we are exempt from future warfare. If for no other reason, we should remember in order to guard against what George Washington called “the impostures of pretended patriotism.”

Perhaps our virtual reality world is becoming too much of a fantasy world. When we mute the self-serving and accusative political rhetoric, remembering our unabridged heritage can stir in us both a gut check and a reality check. The kind of remembering we need to do on Memorial Day is an uncomfortable but necessary discipline, a practice that forges vision from memory and distills wisdom from history.

We are a privileged people. President Eisenhower proposed, “A people that values its privileges above its principles soon loses both.” Never forget the sacrifices that paved the way for our freedom and our privilege.

As we observe Memorial Day, let us take time to remember the women and men who served with extraordinary courage to establish and preserve our freedom. We have over a million reasons to remember. By remembering our history, may we be better prepared to engage the enemies of our day with the weapons of peace, not war.

(Barry Howard serves as leadership coach/consultant with the Center for Healthy Churches, and is an EthicsDaily.com board member. He resides in Pensacola, Florida. You can follow him on Twitter @BarrysNotes.)

 

As You Go: A Pastoral Reflection on the Great Commission

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We know that Jesus had a busy week beginning with the procession into Jerusalem, an event we commemorate on Palm Sunday which marks the beginning of Holy Week. But what did Jesus’ appointment calendar look like on the days following his resurrection?

Following his earth-shaking exit from the tomb, Jesus appeared to 10 of the disciples who were meeting in Jerusalem, he walked with Cleopas and his friend on the Emmaus road, he directed the disciples to a huge catch of fish, he instructed Peter to “feed my lambs,” and he later met the disciples on a mountain where he gave to them what we commonly call the Great Commission.

Recently, the Barna Group released the results of a survey indicating that 51 percent of churchgoers are not familiar with the Great Commission, a bothersome bit of data for anyone concerned about advancing God’s kingdom. Of greater concern, perhaps, is that among those who are familiar, many have a limited view of this core assignment. Many presuppose that the Great Commission is given to pastors. Or they rationalize that the commission is given to an advanced group of Christians such as missionaries, deacons, elders, or other lay leaders.

Matthew 28:18-20 is the most common Scripture referred to as the Great Commission:
18 Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. 19 Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.” (NIV)

As a pastor who has served in a couple of distinguished military communities, I understand the act of “commissioning” to involve a serious commitment, a charge to deploy with radical loyalty. When an officer is commissioned, that officer takes a vow to serve and is given a mission for life. When a ship is commissioned, that ship is given a name and a strategic assignment.

Following the resurrection, when Jesus’ charged his disciples with this strategic assignment, his words became their modus operandi.

After an inspiring Easter celebration, this is a great week to revisit this pivotal mandate. Here are five things every churchgoer needs to know about the Great Commission:

1. The primary focus of the commission is a call to make disciples. First, disciple is a unique word which implies “more than a follower.” It refers to a student who learns from a mentor or a master teacher. The Greek word for disciple, “matheteuo,” is similar to our English words “apprentice” or “mentee.” It refers to a deeper, ongoing learning process. Second, the call is to make “disciples,” not just “decisions.” We often talk about leading others to make a decision for Christ. And volitional decisions are crucial to beginning this journey of following and learning from Jesus. But leading others to make “decisions” without providing an orientation to the “disciple life” is both counterproductive to the kingdom and confusing to the supposed convert or confirmed.

2. The directive is “as you go.” In the English translations, we emphasize more of an imperative to drop what you are doing and “go.” While some will be called to be pastors, evangelists, and missionaries who veer from their career path to follow the call to vocation ministry, the overwhelming majority will engage in incarnational ministry through their chosen career path. In the Greek translation, there is more of a sense of sharing this good news “as you go.” In other words, we are to be engaged in the enterprise of disciple-making “as you go,” “wherever you go,” and in “whatever you do.” Living out the Great Commission is not a compartmentalized religious act but an integrated lifestyle, an incarnational routine, and a good news message supported by the witness of one’s Christian character and integrity.

3. The mandate is given to the group, not just an individual. Great Commission work is team work with significant individual contribution and overarching group cooperation. No one person fulfills the Great Commission alone, but rather by investing their best gifts in kingdom service. There are no insignificant tasks in working toward this mission. In the local church, for example, team members include those who tend the nursery, sing in the choir or on the worship team, preach and teach, spend time in the prayer room, drive the bus, and more. On the mission field, team members include those who make financial contributions, translate the language, plot logistics, teach life skills, and articulate the story of the good news. No one church or denomination can fulfill the commission alone, which means that, to maximize progress in implementation, churches of different stripes should collaborate around the mission, not compete with each other.

4. The scope of the mission is global. Jesus charged the disciples to take the mission to all nations and ethnicities. Later, in Acts 1:8, Jesus elaborates further by extending the mission to Jerusalem, Judea, Samaria, and the uttermost regions of the earth. We typically understand this to be a multi-dimensional missional initiative in the local community, across the nation, and around the globe.

5. Jesus promises to be with his disciples in this work. Jesus assured his disciples that he would be with them as they engaged in their mission, even “until the end of the age.” Before his ascension, Jesus informed the disciples that even when his physical presence had departed, he would send his Spirit to comfort, teach, and strengthen them. And the Spirit continues to empower and embolden those who engage in this mission in our day.

At its core, Christianity is not assent or affirmation of a doctrinal formula. Rather, the Christian faith is rooted and grounded in a relational commitment to learn and follow the way of Jesus. For sure, Christians believe in grace, forgiveness, and salvation through Jesus Christ. But Christians also believe that the Jesus way of life is the best, most effective, most fulfilling way to live.

Eugene Peterson translates the commission found in Matthew 28 simply and succinctly: Go out and train everyone you meet, far and near, in this way of life, marking them by baptism in the threefold name: Father, Son, and Holy Spirit. Then instruct them in the practice of all I have commanded you. I’ll be with you as you do this, day after day after day, right up to the end of the age. (The Message)

Easter people take the Great Commission seriously. And Easter people join hands and hearts with those like and unlike themselves to engage in the mission.

(Barry Howard serves as a leadership coach and consultant with the Center for Healthy Churches. His writings also appear on his blog, Barry’s Notes. You can follow him on Twitter @BarrysNotes.)

Holy Week Is a Time for Soul-Searching

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Holy Week is a season for soul-searching and for contemplating the depth of God’s love. During this week, Christ followers and spiritual inquirers from all around the globe will be reflecting on the events that led to the death, burial, and resurrection of Jesus of Nazareth.

The word “holy” is a healthy and meaningful word, though one of the most misunderstood terms in the English language. It does not nearly suggest “spiritual superiority” or “moral perfection.”  The word “holy” refers to people or things set apart for a specific and usually religious purpose.  In the New Testament the Greek word for holy is “hagios” which means “different,” and it is most often used to underscore practices and lifestyles that correlate to a standard different than the cultural norm.

Why is observing Holy Week important to our preparation for Easter?  Here’s a bit of history: The traditional observance of Holy Week seems to have originated in the Christian East, emerging out of the practice of pilgrimages to Jerusalem.  Each day of Holy Week is important but at least five days call for specific reflection.  Palm Sunday is a day to revisit the royal welcome extended to Jesus by the curious crowd as he entered Jerusalem. On Maundy Thursday believers recall the occasion when Jesus washed the feet of the disciples as he gave them a new mandate to love and serve.  Good Friday is a day to review the passion and suffering of Christ on the cross. Holy Saturday (or Easter Even) commemorates the day that Jesus lay in the tomb. And Resurrection Sunday, or Easter, is a festive day to celebrate and proclaim that “Christ is risen; He is risen indeed.”

Dr. C. Welton Gaddy, retired senior minister at Northminster Church in Monroe, Louisiana describes the progressive steps in a meaningful pre-Easter journey: “Holy Week services bring into focus dimensions of discipleship that are missed completely by a simple leap from Palm Sunday to Easter. Worship services which take seriously the truths of Maundy Thursday and Good Friday please God because they challenge a greater commitment and a more comprehensive ministry of compassion among the people of God.”

This year as we navigate through each episode of Holy Week, here are a few suggestions for honest and healthy soul-searching:

  • Read the gospel account in John 12-20.
  • Listen to the conflicting voices in the crowd.
  • Meditate on the cruel injustice of the cross.
  • Imagine the passion of Christ’s suffering.
  • Think on the hopelessness felt by his disciples.
  • Celebrate the hope of the resurrection.
  • Renew your commitment to faithfully follow Jesus.

The soul-searching prayer recorded in Psalm 139:23-24 is extremely relevant and probing during Holy Week:

Search me, God, and know my heart;
  test me and know my anxious thoughts.
See if there is any offensive way in me,
and lead me in the way everlasting.

An intentional and focused journey through Holy Week may deepen our faith and inspire us to follow Jesus with unrelenting resolve.

(Barry Howard serves as leadership coach/consultant with the Center for Healthy Churches. He resides in Pensacola, Florida. You can follow him on Twitter @BarrysNotes.)