by Barry Howard

As Christmas approaches, our mailbox seems to be stuffed each day with Christmas cards and requests for money. We enjoy personal Christmas cards and letters. After reading them, my wife displays them around the living room with other decorations to remind us of the friendships we share around the country and around the world.

The request letters are a different story. With each one we have a choice to make. We can discard those letters as junk mail, or we can consider the request, and decide whether that particular organization is going to make the cut in this year’s holiday giving.

Most non-profit organizations struggle for funding, even in good years. In this season when we are gradually emerging from a recession, all kinds of non-profits are in a heated competition for charitable dollars. Therefore, this year you might expect more appeals vying for your holiday or end-of-year giving.

Many businesses and foundations have pre-determined guidelines for selecting the charitable causes to which they will make contributions. At our house, we are also developing a list of criteria which helps us to filter through the requests and determine which charities, missions, and ministries will go on our Christmas list.

Here are a few factors that help us make decisions about holiday giving:

1. Our first and largest gift goes to the mission offerings of our church. Throughout the year, our “firstfruit” gifts go to the ministries of our church. Primarily, this is an act of obedience to what we believe the Bible teaches, but we also believe that the cumulative projects of a local church make the most significant impact on individual lives. At Christmas we give an additional gift that supports missionaries around the globe.

2. We tend to give to organizations that are faith-based, organizations that share many of our concerns and passions.

3. We try to give to organizations that focus on the “least of these,” providing a boost to individuals who are disconnected, disadvantaged, or disenfranchised.

4. We select organizations that have low overhead and administrative costs. We don’t want to support an organization that exists to sustain itself. Rather, we want to give to organizations that provide a monumental service to people in need or that serve as conduits to get funds and resources to people in need.

5. We give to organizations that have demonstrated accountability, those who have a reputable board of advisers and a reporting mechanism to let us know where previous gifts have been used.

6. We determine to avoid “guilt giving” and “arm-twisting requests.”

7. We do not give directly to persons on the street, at intersections, or interstate ramps. Our experience is that people are most effectively helped through missional organizations and relationships. (However, we do offer to help get persons on the street to our mission center for assistance, or we offer to buy them a meal, but we do not give money, simply because of the high rate of manipulation and addiction among full-time panhandlers.)

8. We recognize that some good organizations will be left out of our giving plan and that we cannot give to everyone.

9. We set a total dollar amount and then appropriate specific amounts to our chosen causes.

10. Each year we re-evaluate our recipients and do not automatically give to the same groups as the previous year.

Thousands of organizations, ministries, and causes are trustworthy, accountable, and effective, but we cannot support all of them. There are hundreds we would like to support, but our resources are limited. So we choose around 10 or 12 beneficiaries that fit our criteria and we give to them cheerfully.

As we grow and learn better stewardship practices, we realize that we are not liable for supporting every worthy cause. However, we are accountable to God for the resources placed within our care. We have the privilege, especially during the holidays, of generously discerning from among many worthwhile causes those projects and organizations we will support. Then we hope and pray that other organizations receive contributions from discerning benefactors as well.

Years ago Elbert Hubbard wrote, “To know when to be generous, and when to be firm –this is wisdom.” As you designate your holiday giving, don’t select just the causes that make the most emotional plea, and don’t be overwhelmed with guilt for not supporting every single cause. Be generous, but be discerning. Give to those causes that have a proven track record of ministering effectively to spiritual, physical, and emotional needs.

(Barry Howard serves as senior minister of the First Baptist Church of Pensacola.)

The pastor’s Advent reflections….

I remember as a child sitting in the living room at my grandparent’s house watching The Bing Crosby Christmas Special on their black and white Philco television. One of the highlights of the show was when Bing Crosby began crooning “I’m Dreaming of a White Christmas.” For those of us who grew up in the south, most years, we could only dream of a white Christmas.

This year at First Baptist we are dreaming of an Allie Yniestra Christmas. During the past couple of years as we have focused on ministry and outreach opportunities in our local community, our partnership with Allie Yniestra has been a meaningful and engaging missional project for all ages within our church family.

Allie Yniestra Elementary School serves children and families in an area heavily effected by poverty. In fact, the Allie Yniestra bus route stops at Loaves and Fishes to pick up children who are temporarily living at the shelter.

The administration and faculty at Allie Yniestra are well-acquainted with the social and economic challenges of their locale. Principal Sheree Cagle considers herself a missionary to Allie Yniestra and Hallmark, the two schools that are merging to become one effective downtown elementary school.

Our First Baptist Partnership with Allie Yniestra is making a difference in the school, and as a result, we are making a positive impact on families in the downtown community.

To kick off our partnership, FBC members refurbished the teacher’s lounge, creating a positive and pleasant atmosphere for teachers to re-energize. Throughout the year, FBC members pray for the faculty and students, and FBC volunteers operate The Success Store, a venture to promote academic achievement, life skills, and fiscal responsibility.

Now, we have a goal of providing a Christmas gift for each of the 252 students in the school. We are inviting FBC members to adopt one or more children from Allie Yniestra by taking paws from one of The Allie Yniestra Trees, located in the Atrium and Children’s Ministry Department. You are asked to purchase a hoodie (hooded sweatshirt) and gloves for each child you adopt, to wrap the gift and bring it to the Children’s Ministries Department by Sunday December 12. Then on Wednesday evening, December 15, join us in Chipley Hall as we host the Allie Yniestra Choir and their families, and present their gifts to them.

With your help, the dream of an Allie Yniestra Christmas will come true.

by Barry Howard

In the close-knit rural church of my upbringing, we didn’t observe Advent. Not by that name, anyway. We naively made a huge leap from Thanksgiving to Christmas. The important liturgical dates on our church calendar other than Christmas and Easter were Church Conference after worship service on the first Sunday, Gospel Singing on the fourth Sunday night, Revival during the second full week in August, and Homecoming the last Sunday in July. Advent, Epiphany, Lent, Passover, and Pentecost were not specifically listed.

Our biggest holiday event was the annual Christmas play. Each year, right after Thanksgiving, we started setting the stage for the Christmas program. Tryouts were held for the annual play, the stage was set, and decorations, featuring a fresh cut cedar tree wrapped in strands of garland and big colored bulbs, were all put in place as our little sanctuary went through a bit of a seasonal transformation.

Prior to the renovation of 1972, the sanctuary of our country church featured knotty pine paneling, hardwood floors, a pine pulpit, and slat-back pews. The same pews were aligned on the platform to the right and left of the “sacred stand” in rows of three, facing toward the center much like an antiphonal choir, except that the choir sat on the right side and the deacons formed an “amen corner” on the left side. On both the east and west wall, precisely even with the front edge of the platform, there were sturdy eyehooks strategically mounted about 12 feet above the floor. Near the back of the platform, the same style of eyehooks hung on the east and west walls at the same height. The first step in setting the stage was to hang wire cables across the front and rear of the platform, cables similar to those used as guide wires to secure large utility poles.

The second step was to retrieve and install the velvet purple curtains that hung on the wire cables. The rear curtains formed a backdrop, hiding props and concealing characters until their time to enter the stage. The front curtains served as traditional theatrical stage curtains, opening to indicate the beginning of the play and closing between scenes and at the end of the program.

On most years, the Christmas play was a mini-drama based on the episodes in the biblical nativity narrative. Beginning with the appearance of a prophet foretelling the birth of the messiah or perhaps an angel visiting Mary, the play would progress scene by scene until finally, Mary, Joseph, the shepherds, the wise men, and a menagerie of animals surrounded the manger. For a couple of years, the script involved a more contemporary setting with a plot built around a 20th century family’s saga in re-discovering the meaning of Christmas, but even then, the play always ended with a living nativity.

Gradually and methodically the stage was set, and finally, after weeks of planning, practice, and preparation, the play would be presented on a Sunday evening to a packed house.

Although at the time, I didn’t know the meaning of Advent, looking back, I think we were sort of observing Advent all along and just didn’t know it. Advent is really a time of setting the stage for Christmas, a season of preparation, culminating in that grand night when we celebrate the birth of Christ.

Today, I am convinced more than ever that as mission-driven Christians who live in a fast-paced, market-driven culture, we need the reflective soulwork of Advent to subvert stealth forces like materialism, busyness, and greed, those illusive Grinches who would love to steal away the real message and gifts of the season and replace them with superficial slogans and glamorous counterfeits.

This year in our church, we will set the stage for Christmas by re-visiting the prophets, singing the carols, re-reading the gospels, and lighting the candles that call us to focus on peace, hope, love, and joy. Then we will be better equipped to empathize with the anxiety of Mary and Joseph, to feel the labor pains of God, to celebrate the birth of the world’s most pivotal newborn, and to hear both the singing of angels and the sobs of Rachel weeping.

If we take the time to set the stage, recounting the biblical stories from Advent to Christmas, we may find that we are more than ready to celebrate the birth of the messiah, and to follow Christ from the cradle to the cross and beyond.

(Barry Howard serves as senior minister at the First Baptist Church in Pensacola, Florida.)

Thursday is Thanksgiving. Most of us will be privileged to gather with family and friends to enjoy a hearty feast and memorable visits around the table. And either in our morning quiet time, or the prayer before the meal, we will give thanks for our many blessings.
As one of our treasured holidays, Thanksgiving is a day set aside, not only to give thanks, but to remind us of the ongoing importance of gratitude. In I Thessalonians 5: 16-18, Paul encourages believers to “Rejoice always, pray continually, give thanks in all circumstances; for this is God’s will for you in Christ Jesus.”

As we grow in our walk with the Lord, we discover more about the hidden power of gratitude. Experiencing and expressing gratitude throughout the ever-changing seasons of life has a way of re-shaping our perspective and re-formatting our attitude.
In my journey of faith, I am discovering that gratitude has encouraging power. When I am frustrated and tend to see the glass half empty rather than half full, I find that the practice of “counting my blessings” infuses me with encouragement.

The daily discipline of expressing gratitude also tends to build staying power within me. Years ago, in a discipleship course called Masterlife, I was challenged to pray using the acronym, ACTS, a way of framing my prayers to include adoration, confession, thanksgiving, and supplication. While each of those facets of prayer are important, thanksgiving is the one dimension that seems to fortify my sense of determination and perseverance.
And I am convinced that gratitude unleashes healing power. That does not mean that gratitude brings instantaneous healing, nor does it make me immune from viruses or exempt from accidents. But I do believe that a heart of gratitude promotes spiritual, emotional, and physical healing in at least a couple of ways. First, gratitude trumps toxic negativity and complaint, cleansing our perspective and renewing our focus. And second, gratitude seems to put us in a positive frame of mind which allows our body to better produce and release antibodies and restorative enzymes that work to promote health and wholeness.

A detailed report on a study of the psychology of gratitude is found in Robert Emmons’ book, Thanks!: How the New Science of Gratitude Can Make You Happier. Dr. Emmons and his colleagues at the University of California-Berkeley found that those who practice grateful thinking “reap emotional, physical and interpersonal benefits.” The study revealed that individuals who regularly keep a gratitude journal report fewer illness symptoms, generally feel better about their lives as a whole, and are more optimistic about the future. This led Dr. Emmons to conclude that gratitude is both a personal choice and healthy response to our life experiences.

Ultimately, gratitude strengthens our serving power. Gratitude is not about counting my blessings just to make me a happier consumer. Genuine gratitude motivates me to share my blessings. For me, the quality of life is best measured, not by how much I have, but how effectively I use resources I have been given to serve.

With good reason, the scripture encourages us to “give thanks in all circumstances.” For the believer, thanksgiving is not just a day of feasting and festivity. Thanksgiving, the genuine expression of gratitude, is a daily spiritual discipline, a personal practice that steadily transforms us from the inside out.

by Barry Howard

November 2 is Election Day around the country. In the state of Florida where I live citizens will be electing a new governor and a new senator in hotly contested races, and several other important local offices in a variety of cities. In my city, Pensacola, residents will be choosing our city’s first strong mayor, consolidating the positions of mayor and city manager.

During this past month at our church, we have been asking a variety of questions focused around the central question, What Would Jesus REALLY Do? These inquiries have included mostly lifestyle questions investigating what it means to be a follower of Jesus in 2010. These questions have encouraged us to take a deeper look at stewardship practices, social issues, ethical dilemmas, e-communications management, and community responsibility.

Last week we asked, if Jesus were going to the polls on Tuesday would he vote Democrat, Republican, or Independent? While we cannot know exactly who Jesus would vote for, I think it is possible to look at the life of Christ, his emphasis on citizenship, and his ethical teachings, and ascertain a few things that would influence Jesus’ voting habits.

Based on Jesus’ emphasis on civic responsibility, I think we can say for certain that Jesus would vote. Although Jesus did not live in a democratic society, his respect for political authority implies that he would participate in the electoral process and he would encourage his followers to do the same.

And based on what we know about Jesus’ values, I have a hunch that Jesus would vote based on the character of the candidate and not their party affiliation. I can’t imagine Jesus voting according to any party line. Admittedly the Pharisees and Sadducees were more religious sects than political parties. However, in his interaction with them, Jesus seems to have had a thorough knowledge of their practices, and yet he demonstrated an independent spirit in dealing with their agendas. If Jesus were voting in this year’s election, I think he would vote according to his convictions for individual candidates, regardless of the parties they represent.

I am intrigued at the variety of factors that influence how an individual casts his or her vote. Here are a few of the factors that influence voting habits:

• Voting a straight ticket according to a preferred political party.
• Voting for the candidate whose name sounds most familiar.
• Voting against the incumbent.
• Voting for the one who sent the least political advertisements, or the one who made the least calls to my home.
• Voting for the candidate who had hymns, scripture, or a picture of a Bible in their ad.
• Voting for the candidate who talks about family values.
• Voting according to a voter’s guide.
• Voting for the candidate who is going to best represent my business or protect my job.
• Voting based on the gender, age, or race of the candidate.
• Voting for the candidate who promises change.

This upcoming election is a crucial one, for our country, and especially for Florida and for Pensacola. As this election approaches, l encourage you to join me in exercising the responsibilities of our citizenship in the following ways:

• PRAY for the candidates and for the election.
• VOTE your personal conviction.
• SUPPORT those who are elected.
• WORK to make our nation, your state and your community a better place to live, work, and raise a family.

While the process of sorting through political motives and deciding who to vote for can be challenging and frustrating, voting is a privilege and a responsibility, and should never be taken for granted. Be as informed as possible and cast your ballot according to your conscientious convictions. I think that’s what Jesus would do.

(Barry Howard serves as Senior Minister of the First Baptist Church in Pensacola, Florida.)

If Jesus were walking the earth today, how would he make most of his purchases? Would he use cash, a debit card, or a credit card?

While the Bible is clear that Jesus treasured life experiences and was not preoccupied with accumulating stuff, the Bible also indicates that Jesus frequently spoke about the importance of managing resources carefully and intentionally.

In the 21st century, the way that we manage our resources may be the most reliable indicator of where we are in our relationship with God. The pressure to buy more than we can afford and to accumulate more than we need comes from a variety sources including social expectations, media exposure, and personal greed.

Earlier this week as Amanda and I were going for a walk, we passed two preschoolers playing in a nearby driveway. While I was not eavesdropping, I was amused and astonished to hear one child say to the other, “But I don’t need 50% off on car insurance.” In response the other child quacked like a duck and at the top of his duck-like voice said, “Aflac!”

While I am aware that the kids had merged phrases from two different insurance commercials, as I thought about what I had heard, I realized that these kids had picked up these slogans from viewing repetitive advertisements on TV. If we are not careful and intentional, we will underestimate the power of media advertising to formulate our values, to shape our dreams, and to influence our purchasing.  Children aren’t the only ones subject to be influenced by appealing advertisements.  Consumers of all ages can be persuaded to make unwise decisions regarding buying and borrowing.

Developing and maintaining good management practices is perhaps more challenging than ever. One thing is for sure: If the cultural norm becomes our default value system, we will inevitably find ourselves in big trouble…steeped in debt, overridden by anxiety, and feeling hopeless about the future.

The Bible has more to say about how we manage our possessions than almost any other subject. In fact, one of the best ways for us to honor God is to learn to manage our resources well. The proposition Jesus gave years ago is still true, especially in the 21st century: “For where your treasure is, there will your heart be also” (Matthew 6:21 NIV).

A Pastoral Prayer for September 11, 2010

Today as we remember a day that we wish we could forget,
we need your transformative and emerging grace
as we see pictures that cause us to feel hostility all over again.
We are all too mindful that this date that still haunts us.

As we attempt to apply your words to life,
And to live by faith as we embrace your promise of a new future
We confess that our anger and grief from that fretful day is not nearly resolved.

And yet we acknowledge that our emptiness doesn’t compare to the hollowness
of those who were touched more directly
through the unexpected and unfair loss
of family members, friends, and co-workers.

We shutter at the memory of horrific images of death and destruction,
We ache over the ongoing armed conflict that seems to be unending,
We grieve over the deaths of the sons and daughters of our nation,
As well as the casualties among our adversaries and our allies.
And we long for a stabilizing and civilizing resolution
So that our sons and daughters may return home safely
And that those who have longed for liberation
Might govern and be governed with dignity and integrity.

Rather than being consumed by our grief,
And constrained by our fears
And constricted by our anxieties,
Let us set our minds to addressing the injustices that precipitate hostility,
Let us direct our souls to living out our moral conviction,
Let us turn our hearts to loving the poor,
and the disadvantaged,
and the disenfranchised.
And let us determine to fight terror,
Not with our own terroristic threats,
But with a responsible and courageous exercise of freedom,
And with a proactive and authentic faith.

And though it challenges our deepest passions,
You continue to teach us to love our enemies,
so that we do not become like them.

Today, especially today, we pray for the leaders of our nation and our world
For the leaders of our state and our community
For the leaders of our churches and our synagogues
To act and react with a wisdom and discernment
That will defuse conflict and advance the cause of peace.
And may we as your children act and react with transformative grace and eternal hope.

In the name of the One who came to bring peace on earth and goodwill to all humankind. Amen

PENSACOLA, Fla. (ABP) — The summer of 2005 will be permanently etched in the minds of Gulf Coast residents. And for me that summer of multiple hurricanes provided a most unusual welcome to a new community.

In May of 2005 I accepted a call to become the pastor at the First Baptist Church of Pensacola, Fla. At that time, the church was recovering and rebuilding from Hurricane Ivan, which the previous year had left $7 billion worth of destruction and inflicted more than $3.1 million in damages to the church campus alone. Little did we know that Ivan was a precursor to the multiple storms that would assault the Gulf Coast the following summer.

My wife and I rolled into Pensacola on the afternoon of Monday, July 4. That evening, as we were unpacking, I turned on the local news and learned that a storm was brewing in the Gulf. Tropical Storm Cindy was not expected to reach hurricane status, but was expected to bring high winds, flash floods, power outages, and possible tornadoes as it made landfall on Wednesday morning. Cindy did minimal damage – but she did surprise forecasters when she reached the status of a Category 1 hurricane.

After Cindy came Dennis. Following a similar path to Ivan, he was forecast to hit the Gulf Coast near Pensacola on Sunday morning July 10. Ironically, that was to be the day of my first sermon.

We made the painful decision to cancel services and encourage our members to evacuate. Some of the staff gathered in the church building to ride out the storm and attempt to minimize any further damage, since repairs from Ivan’s damage were still incomplete.

Early on Sunday morning we gathered in our chapel for an extemporaneous worship service. We were a motley-looking crew — especially the new pastor, who stood before the remnant unbathed and unshaven to declare that “God is our refuge and strength, a very present help in our time of trouble” (Ps. 46:1).

Around 2:35 on Sunday afternoon Dennis, which had weakened some and was moving much more quickly than Ivan, made landfall. Thankfully, property damage to our campus and to our community was minimal.

On the Sundays following Cindy and Dennis, we enjoyed getting acquainted with our new congregation, assisting with repairs in the community, and developing ministry initiatives for the coming year. However, near the end of August, storm phobia reached an all-time high as a large blip on the weather radar was christened Katrina and the forecast path put her on a direct course for Pensacola.

Katrina was forecast to make landfall on Monday, August 29. Throughout the week prior we were monitoring the storm’s development and making preparations for another evacuation. But near week’s end, the storm joggled a bit, moving its projected path westward toward the coast of Louisiana and Mississippi.

Then, of course, Katrina made its disastrous landfall, ravaging the coast from Alabama to Louisiana, laying waste to New Orleans and becoming one of America’s most historic natural and human disasters.

After Ivan, our church had served as a distribution point for water, food and supplies. A variety of disaster-relief groups had lodged in our activities center. In Katrina’s aftermath and with Ivan still fresh on our minds, our church joined hundreds of others around the country in sending teams of volunteers to Alabama, Mississippi and Louisiana to assist in relief work. In the days following the storm, I joined a team of ministers in surveying damage and visiting with pastors and directors of missions, to ascertain the greatest areas of need. We contributed volunteers and support to efforts in distribution of supplies, medical care, debris clean-up and home rebuilding.

In consultation with our Baptist mission partners and the Volunteers of America, we determined to adopt at least one church and community where we would invest time, energy, and resources for one year or longer. First Baptist Church of Gautier, Miss., became our primary partner. During the ensuing year, we channeled relief funds and over 300 volunteers from the Pensacola area to Gautier to repair homes and to support the ministries of their church during this season of rebuilding.

Last week, I contacted Gautier pastor David Aultman to ask how they are doing five years later. This was his response: “It is hard to believe five years have passed since Hurricane Katrina. We are doing well. We are finally getting back to pre-Katrina numbers in attendance. We have had a good year and we are looking excitedly toward the future. We are close to finally starting a remodeling program that will greatly enhance our facilities to better serve the Lord in this community.

“I still marvel at the way the Lord used you guys, as well as our other partners in the recovery process. We could not have done it without our partners. We, as a church, made a commitment to give back by being involved in disaster-relief ministries. Since then we have been to central Florida; Enterprise, Ala., San Leon, Texas; Wapello, Iowa; Atlanta; Nashville, Tenn.; and Yazoo City, Miss., with disaster relief. We do not want to forget what the Lord did for us through our brothers and sisters in Christ.”

It’s hard for me to believe it has been five years since that summer of multiple storms. During that span of time the Gulf Coast has weathered hurricanes, a major recession, and an oil spill. For many, life will never be the same. But thanks to many ministry partnerships, several homes and lives have been rebuilt. And in more ways than one, for many of us, the re-building continues.

(Barry Howard serves as the senior minister of the First Baptist Church in Pensacola, Florida.)

by Barry Howard

I learned how to drive in my grandfather’s 1966 Volkswagen Fastback….a straight shift. Learning to change gears while simultaneously pressing the clutch proved to be quite a challenge. However, once I mastered the art of driving a manual transmission, moving to an automatic was a piece of cake. Rather than shifting from first, to second, and then third, and grinding around looking for reverse, the options on the column of our 1976 Falcon were PNRDL: P for Park. N for Neutral. R for Reverse. D for Drive. And L for Low, a gear usually used for towing.

As we come to the end of the summer and as I am preparing to challenge our congregation to “gear up” for the upcoming season of missional opportunities, I am reminded of how easy it for our lives to get stuck in the wrong gear. In our commitments to Christ, to our church, and to our daily responsibilities we can become lethargic, passive, inactive, and at times, even backslide into old habits, living as if we have not given our hearts and lives to Jesus.

If you are sitting still, seemingly not going anywhere, your life may be stuck in Park. If you are committed to preserving the status quo, content to let others carry the bulk of responsibility, and have no interest in growing, your life is probably in Park. If you have grown comfortable sitting behind the steering wheel but you never leave the driveway, perhaps you need to find a way to get your life out of Park and into a forward gear.

A life that is stuck in Park is not going anywhere, but a life stuck in Neutral can be even more detrimental. When you put a car in neutral and let off the brake, it is likely to roll one way or the other. Perhaps it will roll whichever way the wind is blowing. Or maybe it will move one direction or the other based on the tug of gravity, which is usually downhill. The danger of putting your life in neutral is that you live without conviction, you go the way of the crowd, or you choose the path of least resistance. And those options are seldom the right way.

If you are continually going backward, or preoccupied with the past, your life might be stuck in Reverse. But it’s hard to go forward, while looking backward. Back in the 1990’s, the church I served in Alabama had a faithful custodian named Ralph. Ralph was a retired chemist who came to work at the church as a retirement project. Ralph was a loyal soul….good-hearted and highly punctual. Ralph and I both typically arrived at the church early, often driving into the parking lot simultaneously. One morning, as I pulled into my parking space, I heard a few horns honking at the nearby intersection. I looked up to investigate the commotion and was stunned to see Ralph’s 1972 Dodge Ram approaching the church….backward. Ralph was driving toward the church in a line of traffic tailgate first. He was advancing forward in reverse. As he pulled up beside me, he quickly explained that his transmission had locked up and reverse was the only gear that worked. He didn’t want to miss work so he drove all the way from home…looking backward over his shoulder.

To this day, Ralph is the only guy I know who has ever advanced forward by going backward. But as a minister serving in Baptist churches for over 30 years, I’ve seen a lot of others try to move forward by looking backward, and it just doesn’t work.

To get your life in gear and move forward, you have to move out of Park, resist the temptation to settle for Neutral, and avoid Reverse, in order to put life into Drive.

Maybe that is why Paul wrote to the Philippians, Brothers, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead, I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus (3:13-14 NIV).

God intends for us to grow forward in our walk with Christ, our fellowship with one another, and our participation in the work of the kingdom. One analyst put it this way: “There comes a moment when you have to stop revving up the car and shove it into gear.” Now is the time.

(Barry Howard serves as senior minister at the First Baptist Church in Pensacola, Florida.)

A prayer of dedication and celebration for the Ronald McDonald House of Northwest Florida, August 14, 2010:

Gracious God, today we gather representing a proud and grateful community. We are here to give thanks for a dream that became a vision and a vision that has become a reality in our new Ronald McDonald House. We are grateful for the support of community leaders and the guidance of our board members. We are grateful for the work of every contract laborer and every volunteer. And we are especially grateful for the generosity of every individual donor and every corporate partner who made this project possible. Now as we dedicate this house we ask for your ongoing blessing upon all who reside here. Our dream and vision is that this house will serve as a strategic home away from home for children and their families. We pray that it will be an oasis providing rest and refreshing, and serve as a hostel for hope, healing, and hospitality. May this house become a home where life-sustaining friendships are formed and a sacred place where life-saving faith is re-enforced. And may everyone who finds shelter in this home know of the love and strength you give in all of the seasons of life. We offer our prayers and our gratitude in the spirit of the One who teaches us to always welcome the little children. Amen.